2021•IMISCOE research seriesOpen access

Cosmopolitan Dubai: Consumption and Segregation in a Global City

Delphine Pagès‐El Karoui

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Abstract

Abstract This chapter attempts to think cosmopolitanism outside the framework of normativity and to unravel how it can be grounded in non-Western and non-integrative contexts. In a deeply inegalitarian Emirati society, Dubai’s cosmopolitanism intertwines three main features: globalization, consumption and segregation. After quickly describing these characteristics, I illustrate how the state and its corporations shape cosmopolitan landscapes in order to achieve the status of a global city and then demonstrate how these spaces are experienced by its users. To unpack Dubai’s cosmopolitan urbanism, I have chosen to study two ordinary (and overlooked) spaces, far cries from iconic architectural successes. Global Village is an outdoor mall and entertainment park selling products from all over the world. It epitomizes the commodification of difference, where cosmopolitanism is performed as a form of consumption. International City is one of the rare urban projects built for housing low and middle-class foreign residents. In this suburban cosmopolitan district, inhabited mainly by non-Westerners, logics of segregation are spreading against “bachelors,” usually constructed as a threat to urban order in the Gulf. In these two ordinary spaces, frequented mainly by non-Westerners, a kind of cosmopolitanism from below emerges. This cosmopolitanism is not exempted from tensions and contradictions, where inclusive logics of consumption coexist with exclusive logics of segregation.

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Abstract This chapter attempts to think cosmopolitanism outside the framework of normativity and to unravel how it can be grounded in non-Western and non-integrative contexts. In a deeply inegalitarian Emirati society, Dubai’s cosmopolitanism intertwines three main features: globalization, consumption and segregation. After quickly describing these characteristics, I illustrate how the state and its corporations shape cosmopolitan landscapes in order to achieve the status of a global city and then demonstrate how these spaces are experienced by its users. To unpack Dubai’s cosmopolitan urbanism, I have chosen to study two ordinary (and overlooked) spaces, far cries from iconic architectural successes. Global Village is an outdoor mall and entertainment park selling products from all over the world. It epitomizes the commodification of difference, where cosmopolitanism is performed as a form of consumption. International City is one of the rare urban projects built for housing low and middle-class foreign residents. In this suburban cosmopolitan district, inhabited mainly by non-Westerners, logics of segregation are spreading against “bachelors,” usually constructed as a threat to urban order in the Gulf. In these two ordinary spaces, frequented mainly by non-Westerners, a kind of cosmopolitanism from below emerges. This cosmopolitanism is not exempted from tensions and contradictions, where inclusive logics of consumption coexist with exclusive logics of segregation.

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Available abstract

Abstract This chapter attempts to think cosmopolitanism outside the framework of normativity and to unravel how it can be grounded in non-Western and non-integrative contexts. In a deeply inegalitarian Emirati society, Dubai’s cosmopolitanism intertwines three main features: globalization, consumption and segregation. After quickly describing these characteristics, I illustrate how the state and its corporations shape cosmopolitan landscapes in order to achieve the status of a global city and then demonstrate how these spaces are experienced by its users. To unpack Dubai’s cosmopolitan urbanism, I have chosen to study two ordinary (and overlooked) spaces, far cries from iconic architectural successes. Global Village is an outdoor mall and entertainment park selling products from all over the world. It epitomizes the commodification of difference, where cosmopolitanism is performed as a form of consumption. International City is one of the rare urban projects built for housing low and middle-class foreign residents. In this suburban cosmopolitan district, inhabited mainly by non-Westerners, logics of segregation are spreading against “bachelors,” usually constructed as a threat to urban order in the Gulf. In these two ordinary spaces, frequented mainly by non-Westerners, a kind of cosmopolitanism from below emerges. This cosmopolitanism is not exempted from tensions and contradictions, where inclusive logics of consumption coexist with exclusive logics of segregation.

Key concepts: Cosmopolitanism, Commodification, Consumption (sociology), Globalization, Urbanism, Global city, Sociology, Entertainment

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