2017Unpublished venueRequires access

New Paraphrase of Chuang Tzu

Zhongyuan Cai

Open publisher page 0 citations

Abstract

Chuang Tzu is the second greatest classical work of Taoist thought and philosophy in China. It has had great influence both on China and on the rest of the world since it began to be disseminated. It is mostly written in the form of fable. All of the fables are written by traversing space-time to elucidate the Great Tao and the philosophy of life. It has shone, is shining and will shine on the development of the world with Taoist wisdom. Chuang Tzu is always an indispensible guideline to the people who are confused. As we know, the rich material world cannot change the poor spiritual world. The pursuit for material life is like a shackle, which makes it impossible for people to find a final and stable home to return to. People are deeply involved in the construction of material life without stop, but they can hardly find where their real happiness is in their lives. Faced with this universal problem, the Western society turns to Jesus for a solution while the oriental society turns to Chuang Tzu’s “leisurely and care- free” philosophy for a solution. Just like Lao Tzu, Chuang Tzu always reminds people to find for themselves the root of moral character—nature and return to it. If people do not return to the root, they will lose their real happiness of life. To taste life better, people should read Chuang Tzu; to become leisurely and carefree, people should read Chuang Tzu. Chuang Tzu can help people broaden their horizon and learn how to look at their life from a higher standing point and find real happiness for themselves. This work, though named New Paraphrase of Chuang Tzu, is actually an English version of Chuang Tzu. It is just aimed to set up a bridge between English readers and Chuang Tzu.

About this research paper

What this paper is about

Chuang Tzu is the second greatest classical work of Taoist thought and philosophy in China. It has had great influence both on China and on the rest of the world since it began to be disseminated. It is mostly written in the form of fable. All of the fables are written by traversing space-time to elucidate the Great Tao and the philosophy of life. It has shone, is shining and will shine on the development of the world with Taoist wisdom. Chuang Tzu is always an indispensible guideline to the people who are confused. As we know, the rich material world cannot change the poor spiritual world. The pursuit for material life is like a shackle, which makes it impossible for people to find a final and stable home to return to. People are deeply involved in the construction of material life without stop, but they can hardly find where their real happiness is in their lives. Faced with this universal problem, the Western society turns to Jesus for a solution while the oriental society turns to Chuang Tzu’s “leisurely and care- free” philosophy for a solution. Just like Lao Tzu, Chuang Tzu always reminds people to find for themselves the root of moral character—nature and return to it. If people do not return to the root, they will lose their real happiness of life. To taste life better, people should read Chuang Tzu; to become leisurely and carefree, people should read Chuang Tzu. Chuang Tzu can help people broaden their horizon and learn how to look at their life from a higher standing point and find real happiness for themselves. This work, though named New Paraphrase of Chuang Tzu, is actually an English version of Chuang Tzu. It is just aimed to set up a bridge between English readers and Chuang Tzu.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Chuang Tzu is the second greatest classical work of Taoist thought and philosophy in China. It has had great influence both on China and on the rest of the world since it began to be disseminated. It is mostly written in the form of fable. All of the fables are written by traversing space-time to elucidate the Great Tao and the philosophy of life. It has shone, is shining and will shine on the development of the world with Taoist wisdom. Chuang Tzu is always an indispensible guideline to the people who are confused. As we know, the rich material world cannot change the poor spiritual world. The pursuit for material life is like a shackle, which makes it impossible for people to find a final and stable home to return to. People are deeply involved in the construction of material life without stop, but they can hardly find where their real happiness is in their lives. Faced with this universal problem, the Western society turns to Jesus for a solution while the oriental society turns to Chuang Tzu’s “leisurely and care- free” philosophy for a solution. Just like Lao Tzu, Chuang Tzu always reminds people to find for themselves the root of moral character—nature and return to it. If people do not return to the root, they will lose their real happiness of life. To taste life better, people should read Chuang Tzu; to become leisurely and carefree, people should read Chuang Tzu. Chuang Tzu can help people broaden their horizon and learn how to look at their life from a higher standing point and find real happiness for themselves. This work, though named New Paraphrase of Chuang Tzu, is actually an English version of Chuang Tzu. It is just aimed to set up a bridge between English readers and Chuang Tzu.

Key concepts: Happiness, Paraphrase, Character (mathematics), Fable, Philosophy, Taoism, Aesthetics, Literature

Related papers

Back to paper searchBrowse research topicsOriginal source
New Paraphrase of Chuang Tzu — Research Paper | ScholarLens