2016Philosophy CompassRequires access

Adorno's Negative Dialectics

David L. Sherman

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Abstract

Abstract The concept of negative dialectics constitutes the philosophical core of Adorno's wide‐ranging thought. It reflects his attempt both to consider the status of dialectics in the face of a history that has failed to actualize its prognostications and to rework dialectics to make it adequate to his own time. Among the themes considered are Adorno's critique of conceptuality in the German idealist tradition, his critique of enlightenment reason and its relationship to capitalist society, his qualified rejection of universal history, his concern with revitalizing experience, and his concept of the constellation, which he offers as an alternative to existing epistemological paradigms.

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Abstract The concept of negative dialectics constitutes the philosophical core of Adorno's wide‐ranging thought. It reflects his attempt both to consider the status of dialectics in the face of a history that has failed to actualize its prognostications and to rework dialectics to make it adequate to his own time. Among the themes considered are Adorno's critique of conceptuality in the German idealist tradition, his critique of enlightenment reason and its relationship to capitalist society, his qualified rejection of universal history, his concern with revitalizing experience, and his concept of the constellation, which he offers as an alternative to existing epistemological paradigms.

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Available abstract

Abstract The concept of negative dialectics constitutes the philosophical core of Adorno's wide‐ranging thought. It reflects his attempt both to consider the status of dialectics in the face of a history that has failed to actualize its prognostications and to rework dialectics to make it adequate to his own time. Among the themes considered are Adorno's critique of conceptuality in the German idealist tradition, his critique of enlightenment reason and its relationship to capitalist society, his qualified rejection of universal history, his concern with revitalizing experience, and his concept of the constellation, which he offers as an alternative to existing epistemological paradigms.

Key concepts: Dialectic, Enlightenment, German, Face (sociological concept), Epistemology, Philosophy, Linguistics

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