2008Unpublished venueRequires access

On the inevitability of the enlightenment of virtue field by the transcendenceof the concept of spirit over Yin-yang in Yi Zhuan

Peng Zhan-guo

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Abstract

From the divine function of the Book of Changes, this paper believes the concept of Yin-yang conveys a confined meaning, which makes all the objects conceived in it non-being-in-itself, with the concept of spirit as an exception, however. Spirit is an objective being-in-itself; meanwhile it also has a subjective meaning. The transformation from spirit as an objective being-in-itself to that as a subject must be realized through moral practice; while what makes moral practice possible is the guarantee of spirit. Such a bidirectional process is also the enlightening process of virtue with the unity of the theory of Ontology and that of self-cultivation in Yi Zhuan.

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What this paper is about

From the divine function of the Book of Changes, this paper believes the concept of Yin-yang conveys a confined meaning, which makes all the objects conceived in it non-being-in-itself, with the concept of spirit as an exception, however. Spirit is an objective being-in-itself; meanwhile it also has a subjective meaning. The transformation from spirit as an objective being-in-itself to that as a subject must be realized through moral practice; while what makes moral practice possible is the guarantee of spirit. Such a bidirectional process is also the enlightening process of virtue with the unity of the theory of Ontology and that of self-cultivation in Yi Zhuan.

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Available abstract

From the divine function of the Book of Changes, this paper believes the concept of Yin-yang conveys a confined meaning, which makes all the objects conceived in it non-being-in-itself, with the concept of spirit as an exception, however. Spirit is an objective being-in-itself; meanwhile it also has a subjective meaning. The transformation from spirit as an objective being-in-itself to that as a subject must be realized through moral practice; while what makes moral practice possible is the guarantee of spirit. Such a bidirectional process is also the enlightening process of virtue with the unity of the theory of Ontology and that of self-cultivation in Yi Zhuan.

Key concepts: Virtue, Meaning (existential), Enlightenment, Epistemology, Philosophy, Subject (documents), Field (mathematics), Function (biology)

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