Query the Validity of the Theory of "National Spirit Mythology"--Comment Concurrently on Liu He's Distortion of Lu Xun's Image
Yang Zeng
Abstract
Yang Zeng
Abstract
It is not without reason when Feng Jicai criticised Lu Xun in 2000.Feng's Criticism of Lu Xun originated from Liu He's theory of national spirit mythology.Liu he held that Lu Xun's national spitrit theory was influenced by the American missionary Ming Enpu's theory of colonialist hegemomy.Consequently,Liu totally negated the existence of the Chinese people's deep-rooted bad habits.This paper gives a systematic repudiation to Liu He's post modern approaches and post colonial views,positively expounds on the historical rationality of Ming Enpu's writings,and reaffirms the validity of Lu Xun's criticism upon the deep-rooted bad habits of the chinese people.
A significance statement is not available in the OpenAlex record.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
It is not without reason when Feng Jicai criticised Lu Xun in 2000.Feng's Criticism of Lu Xun originated from Liu He's theory of national spirit mythology.Liu he held that Lu Xun's national spitrit theory was influenced by the American missionary Ming Enpu's theory of colonialist hegemomy.Consequently,Liu totally negated the existence of the Chinese people's deep-rooted bad habits.This paper gives a systematic repudiation to Liu He's post modern approaches and post colonial views,positively expounds on the historical rationality of Ming Enpu's writings,and reaffirms the validity of Lu Xun's criticism upon the deep-rooted bad habits of the chinese people.
Key concepts: Mythology, Criticism, Rationality, Philosophy, Distortion (music), Literature, Epistemology, Theology