An Analysis of the Philosophic Dialogue by Philosophers of Confucianists and the Hui Nationality
JI Fang-tong
Abstract
JI Fang-tong
Abstract
In building up the religious system of the Hui nationality,Wang Daiyu combines number one in the Hui religion and taichi in Neo-Confucianism,which produces a cosmos generation theory close to or interlinked to that of Confucianism.In religious thoughts,he criticized the disparity of Confucian Temperament Theory and views of good reason and evil energy of life.Although his criticisms are not all valid,he has his own judgments on Confucian probability,predestination and self-cultivation.From the history of the communication between Confucianism and the Hui philosophy,there was no frontal contact or systematic dialogue between the two philosophies,but afterwards dialogues or merges become deepened.
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In building up the religious system of the Hui nationality,Wang Daiyu combines number one in the Hui religion and taichi in Neo-Confucianism,which produces a cosmos generation theory close to or interlinked to that of Confucianism.In religious thoughts,he criticized the disparity of Confucian Temperament Theory and views of good reason and evil energy of life.Although his criticisms are not all valid,he has his own judgments on Confucian probability,predestination and self-cultivation.From the history of the communication between Confucianism and the Hui philosophy,there was no frontal contact or systematic dialogue between the two philosophies,but afterwards dialogues or merges become deepened.
Key concepts: Predestination, Philosophy, Nationality, Cosmos (plant), Epistemology, Energy (signal processing), Religious studies, Theology