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Identity,Borrowing and Criticism——On Attitudes Toward Confucianism of Wang Dai-yu

Gui Jin

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Abstract

To meet the need of spread and development of Islam in China, Wang Daiyu interpreted Islamic classic worked with the help of Confucianism. As for Confucianism, he identifies that Confucianism stresses the value of justice, etiquette, wisdom, Three Cardinal Guides and Qi Xiu-Pings Confucian thought. He borrows some categories of Confucianism, including Appearance, Spirit, Li, Qi and Renji. He also criticizes Confucianism, for it denies the existence of Allah, which dominates everything in the world.

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What this paper is about

To meet the need of spread and development of Islam in China, Wang Daiyu interpreted Islamic classic worked with the help of Confucianism. As for Confucianism, he identifies that Confucianism stresses the value of justice, etiquette, wisdom, Three Cardinal Guides and Qi Xiu-Pings Confucian thought. He borrows some categories of Confucianism, including Appearance, Spirit, Li, Qi and Renji. He also criticizes Confucianism, for it denies the existence of Allah, which dominates everything in the world.

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Available abstract

To meet the need of spread and development of Islam in China, Wang Daiyu interpreted Islamic classic worked with the help of Confucianism. As for Confucianism, he identifies that Confucianism stresses the value of justice, etiquette, wisdom, Three Cardinal Guides and Qi Xiu-Pings Confucian thought. He borrows some categories of Confucianism, including Appearance, Spirit, Li, Qi and Renji. He also criticizes Confucianism, for it denies the existence of Allah, which dominates everything in the world.

Key concepts: Neo-Confucianism, Etiquette, Criticism, Identity (music), Islam, Philosophy, Economic Justice, China

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