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Ethnic Politics in the Framing of National Cuisine

Yu‐Jen Chen

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Abstract

By exploring the process through which a distinctive Taiwanese national cuisine was formed, particularly after 2000, this paper reveals that ethnic politics can play a crucial role in the framing of national cuisine, involving issues of social hierarchy and the dilemma of tradition and modernization. Through state banquets, local food festivals, and other means of promoting ethnic cuisines, local Taiwanese dishes and ethnic cuisines have become viable commodities in the marketplace, while the government has played an active role as a market agent in this process. Nevertheless, although traditional ethnic cuisines have been articulated as important symbols of ethnicity, the symbolic power of tradition has its limits. As social hierarchy is a crucial aspect in ethnic politics, and the degree of modernization has been shaped as the criterion of a higher social class, “tradition or modernization” becomes a choice between ethnicity and social status. The production and contestation of the hierarchies of ethnic cuisines in Taiwan thus involve not only the hierarchy of ethnic groups but also the forces of modernization and Westernization.

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What this paper is about

By exploring the process through which a distinctive Taiwanese national cuisine was formed, particularly after 2000, this paper reveals that ethnic politics can play a crucial role in the framing of national cuisine, involving issues of social hierarchy and the dilemma of tradition and modernization. Through state banquets, local food festivals, and other means of promoting ethnic cuisines, local Taiwanese dishes and ethnic cuisines have become viable commodities in the marketplace, while the government has played an active role as a market agent in this process. Nevertheless, although traditional ethnic cuisines have been articulated as important symbols of ethnicity, the symbolic power of tradition has its limits. As social hierarchy is a crucial aspect in ethnic politics, and the degree of modernization has been shaped as the criterion of a higher social class, “tradition or modernization” becomes a choice between ethnicity and social status. The production and contestation of the hierarchies of ethnic cuisines in Taiwan thus involve not only the hierarchy of ethnic groups but also the forces of modernization and Westernization.

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Available abstract

By exploring the process through which a distinctive Taiwanese national cuisine was formed, particularly after 2000, this paper reveals that ethnic politics can play a crucial role in the framing of national cuisine, involving issues of social hierarchy and the dilemma of tradition and modernization. Through state banquets, local food festivals, and other means of promoting ethnic cuisines, local Taiwanese dishes and ethnic cuisines have become viable commodities in the marketplace, while the government has played an active role as a market agent in this process. Nevertheless, although traditional ethnic cuisines have been articulated as important symbols of ethnicity, the symbolic power of tradition has its limits. As social hierarchy is a crucial aspect in ethnic politics, and the degree of modernization has been shaped as the criterion of a higher social class, “tradition or modernization” becomes a choice between ethnicity and social status. The production and contestation of the hierarchies of ethnic cuisines in Taiwan thus involve not only the hierarchy of ethnic groups but also the forces of modernization and Westernization.

Key concepts: Ethnic group, Modernization theory, Westernization, Framing (construction), Politics, Dilemma, Sociology, Political science

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