2017Unpublished venueRequires access

Virtue

William A. Galston

Open publisher page 1 citations

Abstract

Recent decades have witnessed a revival of interest in the virtues, spanning not only several scholarly disciplines but educators and the public as well. Inspired by G. E. M Anscombe's 1958 article ‘Modern Moral Philosophy’, increasing numbers of philosophers have expressed dissatisfaction with moral enquiry bounded by debates between deontology and consequentialism. To the doubters, each of these standard approaches seems excessively focused on acts as opposed to agents, and neither seems fine-grained enough to capture of subtleties of moral experience.

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What this paper is about

Recent decades have witnessed a revival of interest in the virtues, spanning not only several scholarly disciplines but educators and the public as well. Inspired by G. E. M Anscombe's 1958 article ‘Modern Moral Philosophy’, increasing numbers of philosophers have expressed dissatisfaction with moral enquiry bounded by debates between deontology and consequentialism. To the doubters, each of these standard approaches seems excessively focused on acts as opposed to agents, and neither seems fine-grained enough to capture of subtleties of moral experience.

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Available abstract

Recent decades have witnessed a revival of interest in the virtues, spanning not only several scholarly disciplines but educators and the public as well. Inspired by G. E. M Anscombe's 1958 article ‘Modern Moral Philosophy’, increasing numbers of philosophers have expressed dissatisfaction with moral enquiry bounded by debates between deontology and consequentialism. To the doubters, each of these standard approaches seems excessively focused on acts as opposed to agents, and neither seems fine-grained enough to capture of subtleties of moral experience.

Key concepts: Consequentialism, Deontological ethics, Moral philosophy, Philosophy, Epistemology, Virtue, Morality, Sociology

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