Yhwʒ of Shasu-Land
Daniel Ε. Fleming
Abstract
Daniel Ε. Fleming
Abstract
At the center of any evaluation of early evidence for Yahweh must stand a pair of related texts from New Kingdom Egyptian sites in northern Sudan: one from Soleb, during the reign of Amenhotep III (ca. 1390–1352); and the second from ‘Amarah West, during the reign of Ramses II (ca. 1279–1213). Both are monumental inscriptions for display on temples, lists of places and peoples that create a map of Egypt’s world. This material is far older than any potential reference to Yahweh, and if the name Yhwʒ does match the deity rendered as Yhwh, even if it did not yet identify a god, it becomes the chronological starting point for all historical evaluation (Figure 1).
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At the center of any evaluation of early evidence for Yahweh must stand a pair of related texts from New Kingdom Egyptian sites in northern Sudan: one from Soleb, during the reign of Amenhotep III (ca. 1390–1352); and the second from ‘Amarah West, during the reign of Ramses II (ca. 1279–1213). Both are monumental inscriptions for display on temples, lists of places and peoples that create a map of Egypt’s world. This material is far older than any potential reference to Yahweh, and if the name Yhwʒ does match the deity rendered as Yhwh, even if it did not yet identify a god, it becomes the chronological starting point for all historical evaluation (Figure 1).
Key concepts: Reign, Kingdom, Ancient history, Point (geometry), History, Center (category theory), Archaeology, Genealogy