Protecting Indigenous Peoples’ Lands: Making Room for the Application of Indigenous Peoples’ Laws within the Canadian Legal System
Brenda L. Gunn
Abstract
Brenda L. Gunn
Abstract
This article uses James (Sakej) Youngblood Henderson’s process to achieving a postcolonial legal consciousness as a methodology to gain greater recognition of Indigenous laws, which I argue will lead to better protection of Indigenous peoples’ lands, territories and resources. First, I show how the liberal basis of the Canadian legal rights paradigm, as currently applied, does not reflect Indigenous peoples’ own understandings of their rights and interests, and results in racist precedents that confine the power and authority of Indigenous peoples over their lands. Referring to other Indigenous scholars, I then discuss Indigenous peoples’ connections with their lands, some of the rights and obligations that stem from this connection, and some of the Indigenous legal principles that govern this relationship. Finally, I turn to international law to demonstrate the ways in which Indigenous peoples’ participation in the definition of their rights to their lands, territories and resources leads to different articulation of rights than is seen in Canadian Aboriginal title jurisprudence.
OpenAlex reports 10 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
This article uses James (Sakej) Youngblood Henderson’s process to achieving a postcolonial legal consciousness as a methodology to gain greater recognition of Indigenous laws, which I argue will lead to better protection of Indigenous peoples’ lands, territories and resources. First, I show how the liberal basis of the Canadian legal rights paradigm, as currently applied, does not reflect Indigenous peoples’ own understandings of their rights and interests, and results in racist precedents that confine the power and authority of Indigenous peoples over their lands. Referring to other Indigenous scholars, I then discuss Indigenous peoples’ connections with their lands, some of the rights and obligations that stem from this connection, and some of the Indigenous legal principles that govern this relationship. Finally, I turn to international law to demonstrate the ways in which Indigenous peoples’ participation in the definition of their rights to their lands, territories and resources leads to different articulation of rights than is seen in Canadian Aboriginal title jurisprudence.
Key concepts: Indigenous, Indigenous rights, Law, Jurisprudence, Political science, Human rights, Sociology, Ecology