2017Unpublished venueOpen access

Reflections on the Influence of the Current Political Development in Russia on Indigenous Peoples’ Land Rights

Rodion Sulyandziga, Dmitry Berezhkov

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Abstract

The framework of cultural, territorial and political rights of Indigenous Peoples and their communities in Russia consists of the articles of the Constitution together with three federal framework laws: “On the Guarantees of the Rights of the Indigenous Small-Numbered Peoples of the Russian Federation” (1999); “On General Principles of the Organization of Communities [Obshinas] of the Indigenous Small-Numbered Peoples of the North, Siberia and the Far East of the Russian Federation” (2000); “On Territories of Traditional Nature Use of the Indigenous Small-Numbered Peoples of the North, Siberia and the Far East of the Russian Federation” (2001). There are also some relevant provisions in articles of other federal and regional laws. Observers have noted that this web of legislation suffers from a lack of consistency and stability, greatly inhibiting effective protection of Indigenous rights. First of all, there are substantive deficiencies in legislation, including its incompleteness and lack of robustness with regard to the protection of Indigenous rights set out in the UNDRIP, and also its partial incompatibility with these rights. Secondly, there is a poorly working legislative process often resulting in poorly crafted and contradictory regulations. Thirdly, there is an implementation gap. Many positive-sounding regulations remain on paper only, allowing Russia to cite them before international human rights bodies without actually giving effect to them on the ground. Indigenous Peoples’ rights to their traditional territories and livelihoods are still not effectively protected. Crucially, legislation does not acknowledge Indigenous Peoples’ inherent right to their ancestral territories. Indigenous Peoples are not regarded as the owners of their ancestral lands. Based on their traditional occupancy, they are merely granted usufruct rights to hunt, fish, to herd their reindeer on the land, etc.

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The framework of cultural, territorial and political rights of Indigenous Peoples and their communities in Russia consists of the articles of the Constitution together with three federal framework laws: “On the Guarantees of the Rights of the Indigenous Small-Numbered Peoples of the Russian Federation” (1999); “On General Principles of the Organization of Communities [Obshinas] of the Indigenous Small-Numbered Peoples of the North, Siberia and the Far East of the Russian Federation” (2000); “On Territories of Traditional Nature Use of the Indigenous Small-Numbered Peoples of the North, Siberia and the Far East of the Russian Federation” (2001). There are also some relevant provisions in articles of other federal and regional laws. Observers have noted that this web of legislation suffers from a lack of consistency and stability, greatly inhibiting effective protection of Indigenous rights. First of all, there are substantive deficiencies in legislation, including its incompleteness and lack of robustness with regard to the protection of Indigenous rights set out in the UNDRIP, and also its partial incompatibility with these rights. Secondly, there is a poorly working legislative process often resulting in poorly crafted and contradictory regulations. Thirdly, there is an implementation gap. Many positive-sounding regulations remain on paper only, allowing Russia to cite them before international human rights bodies without actually giving effect to them on the ground. Indigenous Peoples’ rights to their traditional territories and livelihoods are still not effectively protected. Crucially, legislation does not acknowledge Indigenous Peoples’ inherent right to their ancestral territories. Indigenous Peoples are not regarded as the owners of their ancestral lands. Based on their traditional occupancy, they are merely granted usufruct rights to hunt, fish, to herd their reindeer on the land, etc.

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Available abstract

The framework of cultural, territorial and political rights of Indigenous Peoples and their communities in Russia consists of the articles of the Constitution together with three federal framework laws: “On the Guarantees of the Rights of the Indigenous Small-Numbered Peoples of the Russian Federation” (1999); “On General Principles of the Organization of Communities [Obshinas] of the Indigenous Small-Numbered Peoples of the North, Siberia and the Far East of the Russian Federation” (2000); “On Territories of Traditional Nature Use of the Indigenous Small-Numbered Peoples of the North, Siberia and the Far East of the Russian Federation” (2001). There are also some relevant provisions in articles of other federal and regional laws. Observers have noted that this web of legislation suffers from a lack of consistency and stability, greatly inhibiting effective protection of Indigenous rights. First of all, there are substantive deficiencies in legislation, including its incompleteness and lack of robustness with regard to the protection of Indigenous rights set out in the UNDRIP, and also its partial incompatibility with these rights. Secondly, there is a poorly working legislative process often resulting in poorly crafted and contradictory regulations. Thirdly, there is an implementation gap. Many positive-sounding regulations remain on paper only, allowing Russia to cite them before international human rights bodies without actually giving effect to them on the ground. Indigenous Peoples’ rights to their traditional territories and livelihoods are still not effectively protected. Crucially, legislation does not acknowledge Indigenous Peoples’ inherent right to their ancestral territories. Indigenous Peoples are not regarded as the owners of their ancestral lands. Based on their traditional occupancy, they are merely granted usufruct rights to hunt, fish, to herd their reindeer on the land, etc.

Key concepts: Politics, Indigenous, Political science, Current (fluid), Land rights, Indigenous rights, Development economics, Political economy

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