Mysticism in the Twentieth Century
Daniel Maria Klimek
Abstract
Daniel Maria Klimek
Abstract
The chapter considers influential definitions of terms like “mysticism,” “mystical,” or “mystical experiences” as formulated by two of the most prominent scholars of mysticism of the twentieth century. The influence of William James to the study of mysticism and his famous four marks of a mystical state is observed. The influence of Evelyn Underhill to the study of mysticism and her defining characteristics of what is true mysticism is observed. The various forms of visionary experiences and locutionary experiences (mystically hearing voices) are studied and the nuances between mystical and visionary experiences are considered. Critiques of the work of James and Underhill are offered and brief case studies of three modern mystics—Maria Valtorta, Therese Neumann, and Gemma Galgani—are considered in support of the critiques.
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The chapter considers influential definitions of terms like “mysticism,” “mystical,” or “mystical experiences” as formulated by two of the most prominent scholars of mysticism of the twentieth century. The influence of William James to the study of mysticism and his famous four marks of a mystical state is observed. The influence of Evelyn Underhill to the study of mysticism and her defining characteristics of what is true mysticism is observed. The various forms of visionary experiences and locutionary experiences (mystically hearing voices) are studied and the nuances between mystical and visionary experiences are considered. Critiques of the work of James and Underhill are offered and brief case studies of three modern mystics—Maria Valtorta, Therese Neumann, and Gemma Galgani—are considered in support of the critiques.
Key concepts: Mysticism, Philosophy, Theology