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Moral Theology and the Magisterium

Norbert J. Rigali

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Abstract

Abstract The moral theologian's work is related to moral magisterial teaching as science to pastoral address. Speaking from a juridical perspective regarding faith and morals, the two Vatican Councils can be misinterpreted to mean that the relation of the magisterium to faith is the same as its relation to morals. These relations, however, are only analogically the same. The relation of the magisterium to moral theology, accordingly, is different from its relation to systematic theology. Nor can its relation to contemporary moral theology be identical with its relation to the preconciliar version. For its part, moral theology does not include “theological dissent,” since dissent is a personal and social but—apart from a single possible exception—not a scientific act. The tension between moral theology and the magisterium can be removed only on the basis of mutual understanding of their respective responsibilities and limitations.

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Abstract The moral theologian's work is related to moral magisterial teaching as science to pastoral address. Speaking from a juridical perspective regarding faith and morals, the two Vatican Councils can be misinterpreted to mean that the relation of the magisterium to faith is the same as its relation to morals. These relations, however, are only analogically the same. The relation of the magisterium to moral theology, accordingly, is different from its relation to systematic theology. Nor can its relation to contemporary moral theology be identical with its relation to the preconciliar version. For its part, moral theology does not include “theological dissent,” since dissent is a personal and social but—apart from a single possible exception—not a scientific act. The tension between moral theology and the magisterium can be removed only on the basis of mutual understanding of their respective responsibilities and limitations.

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Available abstract

Abstract The moral theologian's work is related to moral magisterial teaching as science to pastoral address. Speaking from a juridical perspective regarding faith and morals, the two Vatican Councils can be misinterpreted to mean that the relation of the magisterium to faith is the same as its relation to morals. These relations, however, are only analogically the same. The relation of the magisterium to moral theology, accordingly, is different from its relation to systematic theology. Nor can its relation to contemporary moral theology be identical with its relation to the preconciliar version. For its part, moral theology does not include “theological dissent,” since dissent is a personal and social but—apart from a single possible exception—not a scientific act. The tension between moral theology and the magisterium can be removed only on the basis of mutual understanding of their respective responsibilities and limitations.

Key concepts: Magisterium, Dissent, Moral theology, Faith, Relation (database), Philosophy, Theology, Epistemology

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