2014•Journal of Religious EthicsRequires access

Butler Interprets Aquinas

Katie Grimes

Open publisher page 17 citations

Abstract

Abstract This essay examines whether the C atholic magisterium's use of A quinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, A quinas advances a moral epistemology better illuminated by the work of philosopher J udith B utler. Deploying B utler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading A quinas alongside B utler shows us why we need not choose between fidelity to Thomistic natural law and affirmation of lesbians and gays.

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Abstract This essay examines whether the C atholic magisterium's use of A quinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, A quinas advances a moral epistemology better illuminated by the work of philosopher J udith B utler. Deploying B utler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading A quinas alongside B utler shows us why we need not choose between fidelity to Thomistic natural law and affirmation of lesbians and gays.

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Available abstract

Abstract This essay examines whether the C atholic magisterium's use of A quinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, A quinas advances a moral epistemology better illuminated by the work of philosopher J udith B utler. Deploying B utler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading A quinas alongside B utler shows us why we need not choose between fidelity to Thomistic natural law and affirmation of lesbians and gays.

Key concepts: Magisterium, Moral theology, Philosophy, Reading (process), Epistemology, Lesbian, Fidelity, Theology

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