2007Huadong Shifan Daxue xuebao. Ziran kexue banRequires access

Ji: A Key Category in Wang Chuan-shan's Philosophy

Liangjian Liu

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Abstract

Ji is a key category in the philosophy of Wang Chuan-shan.For him,ji firstly functions as a relationship characterized by identity or similarity(xiang-ji),difference(fen-ji),and interactivity(jiao-ji) at the same time.We can find in Heidegger some similar ideas in his discussion about Innigkeit.Ji is originally ji of heaven and human,from which Chuan-shan systematically explores heaven,human and ji.It is starting from ji that he develops his doctrines on explicitness and implicitness,the transformation of qi,human nature,human emotion,poetry and language.

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Ji is a key category in the philosophy of Wang Chuan-shan.For him,ji firstly functions as a relationship characterized by identity or similarity(xiang-ji),difference(fen-ji),and interactivity(jiao-ji) at the same time.We can find in Heidegger some similar ideas in his discussion about Innigkeit.Ji is originally ji of heaven and human,from which Chuan-shan systematically explores heaven,human and ji.It is starting from ji that he develops his doctrines on explicitness and implicitness,the transformation of qi,human nature,human emotion,poetry and language.

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Available abstract

Ji is a key category in the philosophy of Wang Chuan-shan.For him,ji firstly functions as a relationship characterized by identity or similarity(xiang-ji),difference(fen-ji),and interactivity(jiao-ji) at the same time.We can find in Heidegger some similar ideas in his discussion about Innigkeit.Ji is originally ji of heaven and human,from which Chuan-shan systematically explores heaven,human and ji.It is starting from ji that he develops his doctrines on explicitness and implicitness,the transformation of qi,human nature,human emotion,poetry and language.

Key concepts: Heaven, Key (lock), Poetry, Philosophy, Chinese philosophy, Identity (music), Literature, Theology

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