Aesthetic connotation of “huanzhong” in Zhuangzi
Zhang Yong
Abstract
Zhang Yong
Abstract
The concept of “huanzhong” in Zhuangzi embodies five levels of aesthetic connotation, i.e. non-opposite, beyond time and space, unity of emptiness and solidness, unity of motion and motionlessness, and super-utility. It bears more aesthetic flavors than the concept of “zhongyong” of Confucianism and “zhongdao” of Buddhism. Its value in practice is embodied in caring for one’s life and conducting him in society aesthetically. It agrees with the aesthetic mentality of the subject in aesthetics, reveals the dialectical relationship between aesthetic mentality and aesthetic imagination, and influences the handling of the relationship between emptiness and solidness in Chinese art.
A significance statement is not available in the OpenAlex record.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
The concept of “huanzhong” in Zhuangzi embodies five levels of aesthetic connotation, i.e. non-opposite, beyond time and space, unity of emptiness and solidness, unity of motion and motionlessness, and super-utility. It bears more aesthetic flavors than the concept of “zhongyong” of Confucianism and “zhongdao” of Buddhism. Its value in practice is embodied in caring for one’s life and conducting him in society aesthetically. It agrees with the aesthetic mentality of the subject in aesthetics, reveals the dialectical relationship between aesthetic mentality and aesthetic imagination, and influences the handling of the relationship between emptiness and solidness in Chinese art.
Key concepts: Emptiness, Connotation, Dialectic, Embodied cognition, Aesthetics, Buddhism, Subject (documents), Philosophy