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2002•Journal of Huaiyin Teachers CollegeRequires access

On Feng Qi's theory of Virtues

Rong Jin

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Abstract

This article reconstructs Feng Qi's theory of virtues from the following three angles: the relationship between the cultivation of virtues and ideal personality, the basic rules conducting moral actions and the values embodied in free virtues. Feng Qi's theory of virtues, in a sense, should be regarded as a summing up of the revolution of values in modern China, a response to the relative discussions of contemporary western philosophy and also a new starting point of the development of ethics in contemporary China.

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What this paper is about

This article reconstructs Feng Qi's theory of virtues from the following three angles: the relationship between the cultivation of virtues and ideal personality, the basic rules conducting moral actions and the values embodied in free virtues. Feng Qi's theory of virtues, in a sense, should be regarded as a summing up of the revolution of values in modern China, a response to the relative discussions of contemporary western philosophy and also a new starting point of the development of ethics in contemporary China.

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Available abstract

This article reconstructs Feng Qi's theory of virtues from the following three angles: the relationship between the cultivation of virtues and ideal personality, the basic rules conducting moral actions and the values embodied in free virtues. Feng Qi's theory of virtues, in a sense, should be regarded as a summing up of the revolution of values in modern China, a response to the relative discussions of contemporary western philosophy and also a new starting point of the development of ethics in contemporary China.

Key concepts: Embodied cognition, Ideal (ethics), Epistemology, Philosophy, China, Personality, Eudaimonia, History of China

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