2004Unpublished venueRequires access

An analysis on DONG Zhong-shu's philosophy of the Yi learning

Yinghua Li

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Abstract

Being abundant and profound, DONG Zhong-shu' philosophy of the Yi learning is the core of his whole philosophical system. This is mainly embodied by that DONG Zhong-shu granted the Yuan , origin, in Yi Zhuan the significance of being logically prior and the origin of value, indicating the Yuan was an ontological category of value. He transformed the theory of succeeding goodness into nature described in Yi Zhuan into the theory of heaven's boundary being succeeded by human, reflecting a conscious spirit stressing the position and significance of in the universe and the myriad beings. He also developed the ideological concept of accomplishment of society explicated in Yi Zhuan into human cosmic view, examining culture from the height of the world outlook and examining the universe from the angle of culture. Thus he united the world outlook and cultural outlook into one, indicating that the universe was the origin and basis for cultural creation and culture develops and perfects the universe. And therefore he highly confirmed and stressed the sublime significance of value from the height of world outlook.

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Being abundant and profound, DONG Zhong-shu' philosophy of the Yi learning is the core of his whole philosophical system. This is mainly embodied by that DONG Zhong-shu granted the Yuan , origin, in Yi Zhuan the significance of being logically prior and the origin of value, indicating the Yuan was an ontological category of value. He transformed the theory of succeeding goodness into nature described in Yi Zhuan into the theory of heaven's boundary being succeeded by human, reflecting a conscious spirit stressing the position and significance of in the universe and the myriad beings. He also developed the ideological concept of accomplishment of society explicated in Yi Zhuan into human cosmic view, examining culture from the height of the world outlook and examining the universe from the angle of culture. Thus he united the world outlook and cultural outlook into one, indicating that the universe was the origin and basis for cultural creation and culture develops and perfects the universe. And therefore he highly confirmed and stressed the sublime significance of value from the height of world outlook.

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Available abstract

Being abundant and profound, DONG Zhong-shu' philosophy of the Yi learning is the core of his whole philosophical system. This is mainly embodied by that DONG Zhong-shu granted the Yuan , origin, in Yi Zhuan the significance of being logically prior and the origin of value, indicating the Yuan was an ontological category of value. He transformed the theory of succeeding goodness into nature described in Yi Zhuan into the theory of heaven's boundary being succeeded by human, reflecting a conscious spirit stressing the position and significance of in the universe and the myriad beings. He also developed the ideological concept of accomplishment of society explicated in Yi Zhuan into human cosmic view, examining culture from the height of the world outlook and examining the universe from the angle of culture. Thus he united the world outlook and cultural outlook into one, indicating that the universe was the origin and basis for cultural creation and culture develops and perfects the universe. And therefore he highly confirmed and stressed the sublime significance of value from the height of world outlook.

Key concepts: Heaven, Philosophy, Ideology, Value (mathematics), Universe, Epistemology, Sublime, Aesthetics

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