1899•Journal of the American Oriental SocietyRequires access

The Letters of Simeon the Stylite

Charles Cutler Torrey, Saint Simeon

Open publisher page 7 citations

Abstract

SAINT SIMEON of the Pillar has always been one of the extremely interesting figures in the history of the Oriental church, as he is certainly one of the most characteristic. We are fortunate, too, in possessing considerable detailed information as to his life and work, derived for the most part from contemporary sources. This information is not always, nor even generally, trustworthy, to be sure; but the portion which we can use with confidence is sufficient to give us a satisfactory idea of the course of his life, while even the portion which is least reliable as biography has its value for the church historian. As is well known, our chief sources for Simeon's biography are,first, the old Syriac Life, written in the year 473 A.D.' by Simeon, son of Apollonius, and Bar Hattar, son of 'Udin,2 and published by S. E. Assemani in his Acta Sanctorurn clartyrum, ii. 268ff., and by Bedjan in his Acta ilfartyrumn et Sanctorum, iv. 507 ff.; and, second, the account of Simeon given by his contemporary, Theodoret of Cyrrhus (died 457), in his Religious History. The main facts of his life are these :3 He was born in Sis, a small town in the neighborhood of Nicopolis, in northern Syria, probably between the years 385 and 390. When about sixteen years of age, he entered a monastery near Antioch. Nine or ten years later, he repaired to Telnese,4 some fifty miles northeast of Antioch, where he remained, the most renowned ascetic in the East, until his death in the year 459. The last thirty-seven years of his life were speint on the top of pillars of increasing height; the one occupied

About this research paper

What this paper is about

SAINT SIMEON of the Pillar has always been one of the extremely interesting figures in the history of the Oriental church, as he is certainly one of the most characteristic. We are fortunate, too, in possessing considerable detailed information as to his life and work, derived for the most part from contemporary sources. This information is not always, nor even generally, trustworthy, to be sure; but the portion which we can use with confidence is sufficient to give us a satisfactory idea of the course of his life, while even the portion which is least reliable as biography has its value for the church historian. As is well known, our chief sources for Simeon's biography are,first, the old Syriac Life, written in the year 473 A.D.' by Simeon, son of Apollonius, and Bar Hattar, son of 'Udin,2 and published by S. E. Assemani in his Acta Sanctorurn clartyrum, ii. 268ff., and by Bedjan in his Acta ilfartyrumn et Sanctorum, iv. 507 ff.; and, second, the account of Simeon given by his contemporary, Theodoret of Cyrrhus (died 457), in his Religious History. The main facts of his life are these :3 He was born in Sis, a small town in the neighborhood of Nicopolis, in northern Syria, probably between the years 385 and 390. When about sixteen years of age, he entered a monastery near Antioch. Nine or ten years later, he repaired to Telnese,4 some fifty miles northeast of Antioch, where he remained, the most renowned ascetic in the East, until his death in the year 459. The last thirty-seven years of his life were speint on the top of pillars of increasing height; the one occupied

Why it matters

OpenAlex reports 7 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

SAINT SIMEON of the Pillar has always been one of the extremely interesting figures in the history of the Oriental church, as he is certainly one of the most characteristic. We are fortunate, too, in possessing considerable detailed information as to his life and work, derived for the most part from contemporary sources. This information is not always, nor even generally, trustworthy, to be sure; but the portion which we can use with confidence is sufficient to give us a satisfactory idea of the course of his life, while even the portion which is least reliable as biography has its value for the church historian. As is well known, our chief sources for Simeon's biography are,first, the old Syriac Life, written in the year 473 A.D.' by Simeon, son of Apollonius, and Bar Hattar, son of 'Udin,2 and published by S. E. Assemani in his Acta Sanctorurn clartyrum, ii. 268ff., and by Bedjan in his Acta ilfartyrumn et Sanctorum, iv. 507 ff.; and, second, the account of Simeon given by his contemporary, Theodoret of Cyrrhus (died 457), in his Religious History. The main facts of his life are these :3 He was born in Sis, a small town in the neighborhood of Nicopolis, in northern Syria, probably between the years 385 and 390. When about sixteen years of age, he entered a monastery near Antioch. Nine or ten years later, he repaired to Telnese,4 some fifty miles northeast of Antioch, where he remained, the most renowned ascetic in the East, until his death in the year 459. The last thirty-seven years of his life were speint on the top of pillars of increasing height; the one occupied

Key concepts: Biography, SAINT, History, Classics, Value (mathematics), Pillar, Ancient history, Trustworthiness

Related papers

Back to paper searchBrowse research topicsOriginal source
The Letters of Simeon the Stylite — Research Paper | ScholarLens