2015Cultural DynamicsOpen access

Cosmopolitanism, sociology and the otherness of the other

Vassos Argyrou

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Abstract

This article is concerned with the ‘cosmopolitan turn’ in sociology and examines the ways in which the discipline attempts to come to terms with the otherness of the other as a corrective to its own Eurocentrism. It examines in particular the pluralisation of the notion of modernity and argues that although this strategy allows sociology to maintain its disciplinary identity, it falls short of the aim of transforming the discipline into a cosmopolitan discourse. More broadly, the article argues that cosmopolitanism is not a possible object of experience. Like other idealisations, it is plagued by what Derrida calls ‘autoimmunity’ – the tendency to self-destruct.

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What this paper is about

This article is concerned with the ‘cosmopolitan turn’ in sociology and examines the ways in which the discipline attempts to come to terms with the otherness of the other as a corrective to its own Eurocentrism. It examines in particular the pluralisation of the notion of modernity and argues that although this strategy allows sociology to maintain its disciplinary identity, it falls short of the aim of transforming the discipline into a cosmopolitan discourse. More broadly, the article argues that cosmopolitanism is not a possible object of experience. Like other idealisations, it is plagued by what Derrida calls ‘autoimmunity’ – the tendency to self-destruct.

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Available abstract

This article is concerned with the ‘cosmopolitan turn’ in sociology and examines the ways in which the discipline attempts to come to terms with the otherness of the other as a corrective to its own Eurocentrism. It examines in particular the pluralisation of the notion of modernity and argues that although this strategy allows sociology to maintain its disciplinary identity, it falls short of the aim of transforming the discipline into a cosmopolitan discourse. More broadly, the article argues that cosmopolitanism is not a possible object of experience. Like other idealisations, it is plagued by what Derrida calls ‘autoimmunity’ – the tendency to self-destruct.

Key concepts: Cosmopolitanism, Sociology, Eurocentrism, Modernity, Identity (music), Discipline, Epistemology, Universalism

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