2008中国社会科学:英文版Requires access

Three major topics for discussion in current research on Marxist philosophy

Geng Yang

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Abstract

西方马克思主义为我们重新理解马克思主义哲学开辟了广阔的语义空间, 提示了种种可能的思路, 但它与政治实践相脱离的这一根本缺陷, 以及其内部的张力和冲突应当引起我们足够的重视;马克思主义哲学中国化不是范畴的简单转换, 更不是用中国传统哲学去“化” 马克思主义哲学, 而是使马克思主义哲学与中国实际相结合, 并在这个过程中使马克思主义哲学与中国传统哲学相结合, 使马克思主义哲学“取得民族形式”;建构中国马克思学绝不能忽视实践对文本的任何一种“重读”, 对哲学体系的任何一种“重建”, 在根本上是现实的实践活动所激发的。 Western Marxism has developed a broad semantic space and a variety of possible approaches for renewing our understanding of Marxist philosophy; however, its essential failing of separation from political practice and its internal tension and conflict should attract more attention. The sinicization of Marxist philosophy is not a simple change of categories or using traditional Chinese philosophy to “convert” Marxist philosophy, but the combination of Marxist philosophy and Chinese reality in a process integrating Marxist philosophy and traditional Chinese philosophy so that Marxist philosophy “acquires a national form.” The construction of Marxist studies in China can never overlook the “re‐interpretation” of any text by practice; all “reconstruction” of the philosophical system is fundamentally inspired by the activities of practice.

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西方马克思主义为我们重新理解马克思主义哲学开辟了广阔的语义空间, 提示了种种可能的思路, 但它与政治实践相脱离的这一根本缺陷, 以及其内部的张力和冲突应当引起我们足够的重视;马克思主义哲学中国化不是范畴的简单转换, 更不是用中国传统哲学去“化” 马克思主义哲学, 而是使马克思主义哲学与中国实际相结合, 并在这个过程中使马克思主义哲学与中国传统哲学相结合, 使马克思主义哲学“取得民族形式”;建构中国马克思学绝不能忽视实践对文本的任何一种“重读”, 对哲学体系的任何一种“重建”, 在根本上是现实的实践活动所激发的。 Western Marxism has developed a broad semantic space and a variety of possible approaches for renewing our understanding of Marxist philosophy; however, its essential failing of separation from political practice and its internal tension and conflict should attract more attention. The sinicization of Marxist philosophy is not a simple change of categories or using traditional Chinese philosophy to “convert” Marxist philosophy, but the combination of Marxist philosophy and Chinese reality in a process integrating Marxist philosophy and traditional Chinese philosophy so that Marxist philosophy “acquires a national form.” The construction of Marxist studies in China can never overlook the “re‐interpretation” of any text by practice; all “reconstruction” of the philosophical system is fundamentally inspired by the activities of practice.

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Available abstract

西方马克思主义为我们重新理解马克思主义哲学开辟了广阔的语义空间, 提示了种种可能的思路, 但它与政治实践相脱离的这一根本缺陷, 以及其内部的张力和冲突应当引起我们足够的重视;马克思主义哲学中国化不是范畴的简单转换, 更不是用中国传统哲学去“化” 马克思主义哲学, 而是使马克思主义哲学与中国实际相结合, 并在这个过程中使马克思主义哲学与中国传统哲学相结合, 使马克思主义哲学“取得民族形式”;建构中国马克思学绝不能忽视实践对文本的任何一种“重读”, 对哲学体系的任何一种“重建”, 在根本上是现实的实践活动所激发的。 Western Marxism has developed a broad semantic space and a variety of possible approaches for renewing our understanding of Marxist philosophy; however, its essential failing of separation from political practice and its internal tension and conflict should attract more attention. The sinicization of Marxist philosophy is not a simple change of categories or using traditional Chinese philosophy to “convert” Marxist philosophy, but the combination of Marxist philosophy and Chinese reality in a process integrating Marxist philosophy and traditional Chinese philosophy so that Marxist philosophy “acquires a national form.” The construction of Marxist studies in China can never overlook the “re‐interpretation” of any text by practice; all “reconstruction” of the philosophical system is fundamentally inspired by the activities of practice.

Key concepts: Marxist philosophy, Epistemology, Philosophy education, Sinicization, Western philosophy, Philosophy of sport, Philosophy of computer science, 20th-century philosophy

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