1978The Journal of PsychologyRequires access

Fundamentalism and Conservatism Among Jesus People in South Africa

Christopher R. Stones

Open publisher page 3 citations

Abstract

Summary Members of the Jesus movement in Johannesburg, South Africa, were presented with Brown and Lowe's Inventory of Religious Belief and Wilson and Patterson's Conservatism Scale. The Ss were Caucasian, English-speaking young men and women between the ages of 17 and 28. The control group (N = 22), comprising members of mainstream-church denominations, was matched with the Jesus People (N = 22) for age, homelanguage, occupation of father, and general intelligence. The scores of the Jesus People on the above inventories indicated an increased fundamentalism on the Inventory of Religious Belief but a decreased fundamentalism on the Conservatism Scale. This paradox was resolved by arguing that two forms of fundamentalism exist: Biblical and Ecclesiastical. In addition, on the Conservatism Scale the Jesus People were less conservative, militaristic, and antihedonistic as a consequence of their religious experience.

About this research paper

What this paper is about

Summary Members of the Jesus movement in Johannesburg, South Africa, were presented with Brown and Lowe's Inventory of Religious Belief and Wilson and Patterson's Conservatism Scale. The Ss were Caucasian, English-speaking young men and women between the ages of 17 and 28. The control group (N = 22), comprising members of mainstream-church denominations, was matched with the Jesus People (N = 22) for age, homelanguage, occupation of father, and general intelligence. The scores of the Jesus People on the above inventories indicated an increased fundamentalism on the Inventory of Religious Belief but a decreased fundamentalism on the Conservatism Scale. This paradox was resolved by arguing that two forms of fundamentalism exist: Biblical and Ecclesiastical. In addition, on the Conservatism Scale the Jesus People were less conservative, militaristic, and antihedonistic as a consequence of their religious experience.

Why it matters

OpenAlex reports 3 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Summary Members of the Jesus movement in Johannesburg, South Africa, were presented with Brown and Lowe's Inventory of Religious Belief and Wilson and Patterson's Conservatism Scale. The Ss were Caucasian, English-speaking young men and women between the ages of 17 and 28. The control group (N = 22), comprising members of mainstream-church denominations, was matched with the Jesus People (N = 22) for age, homelanguage, occupation of father, and general intelligence. The scores of the Jesus People on the above inventories indicated an increased fundamentalism on the Inventory of Religious Belief but a decreased fundamentalism on the Conservatism Scale. This paradox was resolved by arguing that two forms of fundamentalism exist: Biblical and Ecclesiastical. In addition, on the Conservatism Scale the Jesus People were less conservative, militaristic, and antihedonistic as a consequence of their religious experience.

Key concepts: Fundamentalism, Conservatism, Mainstream, Psychology, Militarism, Religious studies, Scale (ratio), Religious belief

Related papers

Back to paper searchBrowse research topicsOriginal source
Fundamentalism and Conservatism Among Jesus People in South Africa — Research Paper | ScholarLens