Gnosisssss ‐ A response to Wouter Hanegraaff
Jeffrey J. Kripal
Abstract
Jeffrey J. Kripal
Abstract
The new sensibility does not threaten a regression from rationality to superstition; rather, it allows for expansion beyond the one-sided worldview that scientism has provided us over the last three hundred years. We should never forget how utterly unsophisticated the tenets of eighteenth-century rationalism have left us, believers and unbelievers alike, in that complex arena we blithely dub ‘spiritual’. Even as we see all too clearly the kitsch of much New Age religiosity and fear the rigidity of rising fundamentalism, we remain alarmingly blind to our own unconscious tendencies in this same direction.. We forget that Western culture is equally about Platonism and Aristotelianism, idealism and empiricism, gnosis and episteme, and that for most of this culture's history one or the other has been conspicuously dominant d and dedicated to stamping the other out.
OpenAlex reports 4 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
The new sensibility does not threaten a regression from rationality to superstition; rather, it allows for expansion beyond the one-sided worldview that scientism has provided us over the last three hundred years. We should never forget how utterly unsophisticated the tenets of eighteenth-century rationalism have left us, believers and unbelievers alike, in that complex arena we blithely dub ‘spiritual’. Even as we see all too clearly the kitsch of much New Age religiosity and fear the rigidity of rising fundamentalism, we remain alarmingly blind to our own unconscious tendencies in this same direction.. We forget that Western culture is equally about Platonism and Aristotelianism, idealism and empiricism, gnosis and episteme, and that for most of this culture's history one or the other has been conspicuously dominant d and dedicated to stamping the other out.
Key concepts: Philosophy, Superstition, Scientism, Empiricism, Epistemology, Idealism, Atheism, Fundamentalism