Pelagianism Redivivus: The Free Will Theodicy for Hell, Divine Transcendence, and the End of Classical Theism

Abstract This article argues against the “free will theodicy” for hell. It demonstrates how St. Augustine and St. Thomas Aquinas considered this theodicy to be Pelagian and opposed to divine transcendence. It is shown that by claiming that God cannot cause the conversion of sinners without violating their freedom, the free will theodicy denies divine omnipotence, empties divine predestination of meaning, undermines the doctrine of creatio ex nihilo, and implicitly abandons key tenets of classical theism.