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The Limits of Democratic Perfectionism

Jonathan Havercroft

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Abstract

The final chapter examines Cavell’s theory of democratic perfectionism. Traditional perfectionist political philosophy views the purpose of the polity as the promotion of human flourishing. Contemporary liberals rejected perfectionism on two grounds. John Rawls believed perfectionism was antidemocratic because it was elitist. Isaiah Berlin claimed perfectionism was illiberal because it posited a singular end to life at the expense of all others. Against these claims, Cavell’s later work recovered an inherently egalitarian variety of perfectionism from the American Transcendentalist tradition. While agreeing with Cavell’s defense of perfectionism against liberal critiques, the chapter raises two limits to perfectionism. The first is that it runs the risk of turning into “debased perfectionism,” where striving for an unattained yet attainable self can lead to status anxiety. Second, Cavell pays insufficient attention to the economic conditions necessary for one to lead a perfectionist life. The chapter concludes by reading Thoreau’s writings on economics against Cavell’s reading of Thoreau. It argues that a greater attention to the economic dimension in perfectionism would address some of the concerns that liberal critics raise about perfectionism elitism.

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The final chapter examines Cavell’s theory of democratic perfectionism. Traditional perfectionist political philosophy views the purpose of the polity as the promotion of human flourishing. Contemporary liberals rejected perfectionism on two grounds. John Rawls believed perfectionism was antidemocratic because it was elitist. Isaiah Berlin claimed perfectionism was illiberal because it posited a singular end to life at the expense of all others. Against these claims, Cavell’s later work recovered an inherently egalitarian variety of perfectionism from the American Transcendentalist tradition. While agreeing with Cavell’s defense of perfectionism against liberal critiques, the chapter raises two limits to perfectionism. The first is that it runs the risk of turning into “debased perfectionism,” where striving for an unattained yet attainable self can lead to status anxiety. Second, Cavell pays insufficient attention to the economic conditions necessary for one to lead a perfectionist life. The chapter concludes by reading Thoreau’s writings on economics against Cavell’s reading of Thoreau. It argues that a greater attention to the economic dimension in perfectionism would address some of the concerns that liberal critics raise about perfectionism elitism.

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Available abstract

The final chapter examines Cavell’s theory of democratic perfectionism. Traditional perfectionist political philosophy views the purpose of the polity as the promotion of human flourishing. Contemporary liberals rejected perfectionism on two grounds. John Rawls believed perfectionism was antidemocratic because it was elitist. Isaiah Berlin claimed perfectionism was illiberal because it posited a singular end to life at the expense of all others. Against these claims, Cavell’s later work recovered an inherently egalitarian variety of perfectionism from the American Transcendentalist tradition. While agreeing with Cavell’s defense of perfectionism against liberal critiques, the chapter raises two limits to perfectionism. The first is that it runs the risk of turning into “debased perfectionism,” where striving for an unattained yet attainable self can lead to status anxiety. Second, Cavell pays insufficient attention to the economic conditions necessary for one to lead a perfectionist life. The chapter concludes by reading Thoreau’s writings on economics against Cavell’s reading of Thoreau. It argues that a greater attention to the economic dimension in perfectionism would address some of the concerns that liberal critics raise about perfectionism elitism.

Key concepts: Perfectionism (psychology), Flourishing, Democracy, Psychology, Politics, Promotion (chess), Environmental ethics, Social psychology

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