2012Oxford University Press eBooksRequires access

Mooreanism

Duncan Pritchard

Open publisher page 0 citations

Abstract

This chapter presents a three-part response to radical scepticism, a response which mirrors in key respects the ‘commonsense’ proposal often ascribed to G. E. Moore (and which is regarded with almost wholesale derision). Here this chapter calls this anti-sceptical proposal, Mooreanism. The first part of this anti-sceptical response is to focus on an everyday proposition which we paradigmatically take ourselves to know, such as that one has two hands, and to insist that we do indeed know this proposition. The second part of the response is to note that since this everyday proposition is manifestly inconsistent with the target radical sceptical hypothesis, it follows that if one knows the everyday proposition, then one must know the denial of the radical sceptical hypothesis as well. Finally, the third part of the response is the extraction of the antisceptical conclusion that one knows the denial of the target radical sceptical hypothesis, in this case that one is not a brain-in-a-vat.

About this research paper

What this paper is about

This chapter presents a three-part response to radical scepticism, a response which mirrors in key respects the ‘commonsense’ proposal often ascribed to G. E. Moore (and which is regarded with almost wholesale derision). Here this chapter calls this anti-sceptical proposal, Mooreanism. The first part of this anti-sceptical response is to focus on an everyday proposition which we paradigmatically take ourselves to know, such as that one has two hands, and to insist that we do indeed know this proposition. The second part of the response is to note that since this everyday proposition is manifestly inconsistent with the target radical sceptical hypothesis, it follows that if one knows the everyday proposition, then one must know the denial of the radical sceptical hypothesis as well. Finally, the third part of the response is the extraction of the antisceptical conclusion that one knows the denial of the target radical sceptical hypothesis, in this case that one is not a brain-in-a-vat.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

This chapter presents a three-part response to radical scepticism, a response which mirrors in key respects the ‘commonsense’ proposal often ascribed to G. E. Moore (and which is regarded with almost wholesale derision). Here this chapter calls this anti-sceptical proposal, Mooreanism. The first part of this anti-sceptical response is to focus on an everyday proposition which we paradigmatically take ourselves to know, such as that one has two hands, and to insist that we do indeed know this proposition. The second part of the response is to note that since this everyday proposition is manifestly inconsistent with the target radical sceptical hypothesis, it follows that if one knows the everyday proposition, then one must know the denial of the radical sceptical hypothesis as well. Finally, the third part of the response is the extraction of the antisceptical conclusion that one knows the denial of the target radical sceptical hypothesis, in this case that one is not a brain-in-a-vat.

Key concepts: Skepticism, Proposition, Denial, Epistemology, Everyday life, Philosophy, Psychology, Psychoanalysis

Related papers

Back to paper searchBrowse research topicsOriginal source
Mooreanism — Research Paper | ScholarLens