2011Oxford University Press eBooksRequires access

Muslim Jurisprudence

Robert Gleave

Open publisher page 0 citations

Abstract

This article provides an introduction to Muslim jurisprudence. In searching for an Islamic legal philosophy, the most likely source is the genre of literature known as uṣūl al-fiqh (“the principles of jurisprudence”). Works of uṣūl al-fiqh have a reasonably predictable structure. Most begin with discussions of language and logic, giving way to discussions of the primary “sources” of the law, how the sources are to be established as authoritative and how they are to be interpreted, followed by a description of who it is who can interpret them. The influence of philosophical thought on Muslim jurisprudence was, in a sense, surreptitious. Outwardly the uṣūl al-fiqh condemned philosophical investigation. However, within the details of their legal theory, one finds ample evidence of the influence of philosophical categories. These may have entered the discourse of uṣūl al-fiqhthrough theological discussions or directly from philosophical works.

About this research paper

What this paper is about

This article provides an introduction to Muslim jurisprudence. In searching for an Islamic legal philosophy, the most likely source is the genre of literature known as uṣūl al-fiqh (“the principles of jurisprudence”). Works of uṣūl al-fiqh have a reasonably predictable structure. Most begin with discussions of language and logic, giving way to discussions of the primary “sources” of the law, how the sources are to be established as authoritative and how they are to be interpreted, followed by a description of who it is who can interpret them. The influence of philosophical thought on Muslim jurisprudence was, in a sense, surreptitious. Outwardly the uṣūl al-fiqh condemned philosophical investigation. However, within the details of their legal theory, one finds ample evidence of the influence of philosophical categories. These may have entered the discourse of uṣūl al-fiqhthrough theological discussions or directly from philosophical works.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

This article provides an introduction to Muslim jurisprudence. In searching for an Islamic legal philosophy, the most likely source is the genre of literature known as uṣūl al-fiqh (“the principles of jurisprudence”). Works of uṣūl al-fiqh have a reasonably predictable structure. Most begin with discussions of language and logic, giving way to discussions of the primary “sources” of the law, how the sources are to be established as authoritative and how they are to be interpreted, followed by a description of who it is who can interpret them. The influence of philosophical thought on Muslim jurisprudence was, in a sense, surreptitious. Outwardly the uṣūl al-fiqh condemned philosophical investigation. However, within the details of their legal theory, one finds ample evidence of the influence of philosophical categories. These may have entered the discourse of uṣūl al-fiqhthrough theological discussions or directly from philosophical works.

Key concepts: Fiqh, Jurisprudence, Islam, Epistemology, Sharia, Philosophy, Law, Sociology

Related papers

Back to paper searchBrowse research topicsOriginal source
Muslim Jurisprudence — Research Paper | ScholarLens