Schools, Religious
Jaap Dronkers
Abstract
Jaap Dronkers
Abstract
Religion and education have a long common history, dating back to prehistoric times. Religion and religious practices require structures for the preparation, initiation, and training of new members and of priests and teachers. For that reason, religious groups in premodern societies sooner or later took the responsibility of organizing the socialization of their new members and of their religious specialists. This does not mean that all education in premodern societies was organized by religious organizations. Non‐religious authorities, including kings, lords, cities, and guilds, organized a part of the socialization of the new societal members (for instance, warrior schools, apprenticeships, and academies for the training of bureaucrats), but in most premodern societies the major part of education outside the family was organized by or on behalf of religious organizations. One can argue that most schools in premodern societies were religious schools. Education was organized and financed by religious organizations, the content of education was controlled by religious authorities, and, in most cases, teachers were incorporated into these religious organizations, e.g., as monks or members of rank. This was true not only for schools at a basic level, but also for higher levels of education.
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Religion and education have a long common history, dating back to prehistoric times. Religion and religious practices require structures for the preparation, initiation, and training of new members and of priests and teachers. For that reason, religious groups in premodern societies sooner or later took the responsibility of organizing the socialization of their new members and of their religious specialists. This does not mean that all education in premodern societies was organized by religious organizations. Non‐religious authorities, including kings, lords, cities, and guilds, organized a part of the socialization of the new societal members (for instance, warrior schools, apprenticeships, and academies for the training of bureaucrats), but in most premodern societies the major part of education outside the family was organized by or on behalf of religious organizations. One can argue that most schools in premodern societies were religious schools. Education was organized and financed by religious organizations, the content of education was controlled by religious authorities, and, in most cases, teachers were incorporated into these religious organizations, e.g., as monks or members of rank. This was true not only for schools at a basic level, but also for higher levels of education.
Key concepts: Religious education, Religious organization, Socialization, Apprenticeship, Sociology, Political science, Social science, Gender studies