2005•Unpublished venueRequires access

Chaos Uncreated: A Reassessment of the Theme of "Chaos" in the Hebrew Bible

Rebecca S. Watson

Open publisher page 21 citations

Abstract

This monograph presents a challenge to the view that the Hebrew Bible contains allusions to Yahweh's battle with chaos, showing how the term has been inappropriately applied in a range of contexts where far more diverse spheres of imagery should instead be recognised. Through the construction of a careful diachronic model (developed with particular reference to the Psalter), the author presents a persuasive case for reversing common assumptions about the development of Israelite religion, finding instead that the combat motif was absent in the earliest period, whilst the slaying of a dragon was attributed to Yahweh only in a distinctive monotheistic adaptation, which arose from around 587 B.C.

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What this paper is about

This monograph presents a challenge to the view that the Hebrew Bible contains allusions to Yahweh's battle with chaos, showing how the term has been inappropriately applied in a range of contexts where far more diverse spheres of imagery should instead be recognised. Through the construction of a careful diachronic model (developed with particular reference to the Psalter), the author presents a persuasive case for reversing common assumptions about the development of Israelite religion, finding instead that the combat motif was absent in the earliest period, whilst the slaying of a dragon was attributed to Yahweh only in a distinctive monotheistic adaptation, which arose from around 587 B.C.

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OpenAlex reports 21 citations for this work. Citation counts describe recorded attention and do not establish research quality.

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Available abstract

This monograph presents a challenge to the view that the Hebrew Bible contains allusions to Yahweh's battle with chaos, showing how the term has been inappropriately applied in a range of contexts where far more diverse spheres of imagery should instead be recognised. Through the construction of a careful diachronic model (developed with particular reference to the Psalter), the author presents a persuasive case for reversing common assumptions about the development of Israelite religion, finding instead that the combat motif was absent in the earliest period, whilst the slaying of a dragon was attributed to Yahweh only in a distinctive monotheistic adaptation, which arose from around 587 B.C.

Key concepts: Battle, Hebrew Bible, Motif (music), Theme (computing), Literature, Hebrew, CHAOS (operating system), History

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