Confucian Classical Studies in the Sui Period and the Fate of the Northern Exegetical School (4th Century AD – beginning of the 7th century AD)
Olga A. Bonch-Osmolovskaya
Abstract
Olga A. Bonch-Osmolovskaya
Abstract
Confucian Classical studies during the Southern and Northern dynasties period, as well as during the short period of the rule of the Sui dynasty, are often considered as a decline of traditional Classical scholarship. In the North, Confucianism acquired an instrumental function as a guide to ritual practice and, in general, took a course towards preserving the Eastern Han scholarship. By the end of the 6th century when China, finally, was reunified after centuries of political disunity, a struggle between different political and scholarly factions began. Confucian exegesis of this period rarely receives special attention, since it looks like a transitional phenomenon that did not last long and only preceded the exegetical reforms of the Tang period.
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Confucian Classical studies during the Southern and Northern dynasties period, as well as during the short period of the rule of the Sui dynasty, are often considered as a decline of traditional Classical scholarship. In the North, Confucianism acquired an instrumental function as a guide to ritual practice and, in general, took a course towards preserving the Eastern Han scholarship. By the end of the 6th century when China, finally, was reunified after centuries of political disunity, a struggle between different political and scholarly factions began. Confucian exegesis of this period rarely receives special attention, since it looks like a transitional phenomenon that did not last long and only preceded the exegetical reforms of the Tang period.
Key concepts: Scholarship, Period (music), Politics, Exegesis, China, History, Phenomenon, Classical period