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Albo’s Theory of Noahide Law

David Novák

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Abstract

This chapter explores Joseph Albo's theory of Noahide law. The great fifteenth-century theologian Joseph Albo considered Noahide law to be a category of divine law. He divided law per se into three classes: natural, conventional, and divine, in an ascending hierarchy. Natural law is concerned with right and wrong in the human situation; conventional law is related to what is desirable; and divine law is occupied with true good and true evil. The superiority of divine law consists in its specificity, and it is greater than either of the other two groups because it is absolute like natural law and transcendent like conventional law. Despite the superiority of divine law, the chapter argues that Albo's philosophical and theological thinking demonstrates a strong interrelationship among the three laws.

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This chapter explores Joseph Albo's theory of Noahide law. The great fifteenth-century theologian Joseph Albo considered Noahide law to be a category of divine law. He divided law per se into three classes: natural, conventional, and divine, in an ascending hierarchy. Natural law is concerned with right and wrong in the human situation; conventional law is related to what is desirable; and divine law is occupied with true good and true evil. The superiority of divine law consists in its specificity, and it is greater than either of the other two groups because it is absolute like natural law and transcendent like conventional law. Despite the superiority of divine law, the chapter argues that Albo's philosophical and theological thinking demonstrates a strong interrelationship among the three laws.

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Available abstract

This chapter explores Joseph Albo's theory of Noahide law. The great fifteenth-century theologian Joseph Albo considered Noahide law to be a category of divine law. He divided law per se into three classes: natural, conventional, and divine, in an ascending hierarchy. Natural law is concerned with right and wrong in the human situation; conventional law is related to what is desirable; and divine law is occupied with true good and true evil. The superiority of divine law consists in its specificity, and it is greater than either of the other two groups because it is absolute like natural law and transcendent like conventional law. Despite the superiority of divine law, the chapter argues that Albo's philosophical and theological thinking demonstrates a strong interrelationship among the three laws.

Key concepts: Divine law, Natural law, Law, Natural order, Positive law, Philosophy, Hierarchy, Philosophy of law

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