2021•Open Journal of Social SciencesOpen access

Religious Conflicts in Nigeria: Between Secularism and State Preference for Religions

Odoma Samuel, Ngozi Obeta Anadi

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Abstract

Religious motivated conflicts have become widespread in Nigeria, a nation considered by many to be one of the most religious nations of the world. Although it has been stressed that religion has the ability to bind people from different social backgrounds into a single moral community, the assertion came with a warning that, if not carefully handled, religion can equally disintegrate a society as much as it is believed to bind. This work chronicles religious practice and the corresponding conflicts in Nigeria, a nation that is clearly defined by its constitution as a secular state. Every segment of public life and policy is viewed through religious lens. Adopting the Functionalist perspective as base, the paper asserts that religious practice has become dysfunctional to the nation as a result of state’s preference for the duo of alien but popular religions of Christianity and Islam in a secular state. Although, religious conflicts in Nigeria is endemic in the northern part, the entire nation has suffered from the impacts of its abuses such as insecurity and poor economic performance. It is recommended that constitutionalism be enthroned in the country to allow for a clear separation of religion from public lives of the people.

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Religious motivated conflicts have become widespread in Nigeria, a nation considered by many to be one of the most religious nations of the world. Although it has been stressed that religion has the ability to bind people from different social backgrounds into a single moral community, the assertion came with a warning that, if not carefully handled, religion can equally disintegrate a society as much as it is believed to bind. This work chronicles religious practice and the corresponding conflicts in Nigeria, a nation that is clearly defined by its constitution as a secular state. Every segment of public life and policy is viewed through religious lens. Adopting the Functionalist perspective as base, the paper asserts that religious practice has become dysfunctional to the nation as a result of state’s preference for the duo of alien but popular religions of Christianity and Islam in a secular state. Although, religious conflicts in Nigeria is endemic in the northern part, the entire nation has suffered from the impacts of its abuses such as insecurity and poor economic performance. It is recommended that constitutionalism be enthroned in the country to allow for a clear separation of religion from public lives of the people.

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Available abstract

Religious motivated conflicts have become widespread in Nigeria, a nation considered by many to be one of the most religious nations of the world. Although it has been stressed that religion has the ability to bind people from different social backgrounds into a single moral community, the assertion came with a warning that, if not carefully handled, religion can equally disintegrate a society as much as it is believed to bind. This work chronicles religious practice and the corresponding conflicts in Nigeria, a nation that is clearly defined by its constitution as a secular state. Every segment of public life and policy is viewed through religious lens. Adopting the Functionalist perspective as base, the paper asserts that religious practice has become dysfunctional to the nation as a result of state’s preference for the duo of alien but popular religions of Christianity and Islam in a secular state. Although, religious conflicts in Nigeria is endemic in the northern part, the entire nation has suffered from the impacts of its abuses such as insecurity and poor economic performance. It is recommended that constitutionalism be enthroned in the country to allow for a clear separation of religion from public lives of the people.

Key concepts: Secularism, Secular state, Islam, State (computer science), Religious identity, Christianity, Constitution, Sociology

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