2000•Unpublished venueOpen access

Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists

Anthony Stine

Open full text 1 citations

Abstract

The principles of Catholic Social Teaching as represented by the writings of 150 years of popes as well as the theorists inspired by those writings are examined, as well as the two principal schools of thought in the sustainability literature as represented by what is classically called the anthropocentric or managerial approach to sustainability as well as the biocentric school of thought. This study extends previous research by analyzing what the Catholic Church has said over the course of centuries on issues related to society, economics, and the environment, as embodied in the core concepts of subsidiarity, solidarity, stewardship, the common good, and integral human development. This body of work and the core principles therein present a set of standards and guidance that will enable the work of non-governmental organizations, state actors, and individual activists to achieve the commonly accepted goals of sustainable development in a manner that respects the autonomy of persons and families as well as respect for cultures and communities of historically poor and oppressed peoples in the developing world, as well as in the wealthy nations that drive much of the development agenda.

Open-access reader

About this research paper

What this paper is about

The principles of Catholic Social Teaching as represented by the writings of 150 years of popes as well as the theorists inspired by those writings are examined, as well as the two principal schools of thought in the sustainability literature as represented by what is classically called the anthropocentric or managerial approach to sustainability as well as the biocentric school of thought. This study extends previous research by analyzing what the Catholic Church has said over the course of centuries on issues related to society, economics, and the environment, as embodied in the core concepts of subsidiarity, solidarity, stewardship, the common good, and integral human development. This body of work and the core principles therein present a set of standards and guidance that will enable the work of non-governmental organizations, state actors, and individual activists to achieve the commonly accepted goals of sustainable development in a manner that respects the autonomy of persons and families as well as respect for cultures and communities of historically poor and oppressed peoples in the developing world, as well as in the wealthy nations that drive much of the development agenda.

Why it matters

OpenAlex reports 1 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

The principles of Catholic Social Teaching as represented by the writings of 150 years of popes as well as the theorists inspired by those writings are examined, as well as the two principal schools of thought in the sustainability literature as represented by what is classically called the anthropocentric or managerial approach to sustainability as well as the biocentric school of thought. This study extends previous research by analyzing what the Catholic Church has said over the course of centuries on issues related to society, economics, and the environment, as embodied in the core concepts of subsidiarity, solidarity, stewardship, the common good, and integral human development. This body of work and the core principles therein present a set of standards and guidance that will enable the work of non-governmental organizations, state actors, and individual activists to achieve the commonly accepted goals of sustainable development in a manner that respects the autonomy of persons and families as well as respect for cultures and communities of historically poor and oppressed peoples in the developing world, as well as in the wealthy nations that drive much of the development agenda.

Key concepts: Anthropocentrism, Sustainability, Catholic social teaching, Principal (computer security), Sociology, Environmental ethics, Sustainable development, Social science

Related papers

Back to paper searchBrowse research topicsOriginal source
Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists — Research Paper | ScholarLens