2020MnemosyneOpen access

Magic and Memory

Gabriel A.F. Silva

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Abstract

Abstract In this article, I examine the nature of Dido’s magic ritual in Aeneid 4, reading it as a magic ritual aimed at inducing forgetfulness. I argue that in burning his belongings, Dido intends to forget Aeneas and not to destroy him; for this purpose, I study this episode in the light of non-literary sources and of the poetic tradition concerning love magic and the obliteration of memory.

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Abstract In this article, I examine the nature of Dido’s magic ritual in Aeneid 4, reading it as a magic ritual aimed at inducing forgetfulness. I argue that in burning his belongings, Dido intends to forget Aeneas and not to destroy him; for this purpose, I study this episode in the light of non-literary sources and of the poetic tradition concerning love magic and the obliteration of memory.

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Available abstract

Abstract In this article, I examine the nature of Dido’s magic ritual in Aeneid 4, reading it as a magic ritual aimed at inducing forgetfulness. I argue that in burning his belongings, Dido intends to forget Aeneas and not to destroy him; for this purpose, I study this episode in the light of non-literary sources and of the poetic tradition concerning love magic and the obliteration of memory.

Key concepts: DIDO, MAGIC (telescope), Poetry, Literature, Art, Reading (process), Philosophy, Linguistics

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