Luzmán's Pilgrimage in Selva De Aventuras
Medardo Gabriel Rosario
Abstract
Medardo Gabriel Rosario
Abstract
Jerónimo de Contreras’s Selva de aventuras (1565) traces the pilgrimage of Luzmán from Seville to Rome. His pilgrimage is intriguing: he self-identifies as a Christian pilgrim, yet he spent most of his journey in secular spaces. Luzmán’s behavior foreshadows the substitution of Algiers for Rome as a center of spiritual transformation. In Rome, he behaves like a tourist, amused by the political and civic architecture of the city. In Algiers, after being kidnapped by pirates, Luzmán experiences a spiritual awakening promoted by his work as a gardener. This study argues that Luzmán’s Algerian captivity fosters his spiritual transformation. It provides the elements to characterize him as a messianic figure upon his return to Seville. Luzmán’s perils force us to rethink where spiritual transformations might take place. Focusing on the substitution of Algiers for Rome as a center of spiritual transformation, this study sheds new light on the ways in which people have historically understood and may appropriate religious experiences for secular purposes.
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Jerónimo de Contreras’s Selva de aventuras (1565) traces the pilgrimage of Luzmán from Seville to Rome. His pilgrimage is intriguing: he self-identifies as a Christian pilgrim, yet he spent most of his journey in secular spaces. Luzmán’s behavior foreshadows the substitution of Algiers for Rome as a center of spiritual transformation. In Rome, he behaves like a tourist, amused by the political and civic architecture of the city. In Algiers, after being kidnapped by pirates, Luzmán experiences a spiritual awakening promoted by his work as a gardener. This study argues that Luzmán’s Algerian captivity fosters his spiritual transformation. It provides the elements to characterize him as a messianic figure upon his return to Seville. Luzmán’s perils force us to rethink where spiritual transformations might take place. Focusing on the substitution of Algiers for Rome as a center of spiritual transformation, this study sheds new light on the ways in which people have historically understood and may appropriate religious experiences for secular purposes.
Key concepts: Pilgrimage, Pilgrim, Politics, Religious studies, Architecture, History, Center (category theory), Art