Grounding theories of powers
Matthew Tugby
Abstract
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Matthew Tugby
Abstract
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Abstract Necessitarianism, as we shall use the term, is the view that natural properties and causal powers are necessarily connected in some way. In recent decades the most popular forms of necessitarianism have been the anti-Humean powers-based theories of properties, such as dispositional essentialism and the identity theory. These versions of necessitarianism have come under fire in recent years and I believe it is time for necessitarians to develop a new approach. In this paper I identify unexplored ways of positing metaphysically necessary connections in nature, using the concepts of grounding and essential dependence. For example, I show that one could be a necessitarian by insisting that the properties of things necessarilygroundtheir powers, and that one can maintain this while rejecting dispositional essentialism. Using different combinations of claims about grounding and essential dependence (or lack thereof), I map out a spectrum of new positions and compare them to previous theories of natural modality. Some of these positions are compatible with Humean metaphysics (given certain readings of Hume’s Dictum) while others are not. The overall aim of the paper is to provide a new metaphysical framework for understanding theories of powers and thereby launch a new necessitarian research programme.
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Abstract Necessitarianism, as we shall use the term, is the view that natural properties and causal powers are necessarily connected in some way. In recent decades the most popular forms of necessitarianism have been the anti-Humean powers-based theories of properties, such as dispositional essentialism and the identity theory. These versions of necessitarianism have come under fire in recent years and I believe it is time for necessitarians to develop a new approach. In this paper I identify unexplored ways of positing metaphysically necessary connections in nature, using the concepts of grounding and essential dependence. For example, I show that one could be a necessitarian by insisting that the properties of things necessarilygroundtheir powers, and that one can maintain this while rejecting dispositional essentialism. Using different combinations of claims about grounding and essential dependence (or lack thereof), I map out a spectrum of new positions and compare them to previous theories of natural modality. Some of these positions are compatible with Humean metaphysics (given certain readings of Hume’s Dictum) while others are not. The overall aim of the paper is to provide a new metaphysical framework for understanding theories of powers and thereby launch a new necessitarian research programme.
Key concepts: Metaphysics, Essentialism, Epistemology, Philosophy of language, Philosophy of science, Philosophy, Natural (archaeology), Identity (music)