2019The Classical QuarterlyOpen access

HERACLIDES’ EPITOME OF ARISTOTLE'SCONSTITUTIONSANDBARBARIAN CUSTOMS: TWO NEGLECTED FRAGMENTS

Gertjan Verhasselt

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Abstract

The Aristotelian Πολιτεῖαι collected information on the history and organization of reportedly 158 city-states. Of these only the Ἀθηναίων πολιτεία survives almost in its entirety on two papyri. All that remains of the other constitutions is the epitome by Heraclides Lembus (second centuryb.c.e.) and about 130 fragments. This article will look at the transmission of Heraclides’ epitome (itself preserved as excerpts) and explore the possibility of identifying further fragments of the original text.

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What this paper is about

The Aristotelian Πολιτεῖαι collected information on the history and organization of reportedly 158 city-states. Of these only the Ἀθηναίων πολιτεία survives almost in its entirety on two papyri. All that remains of the other constitutions is the epitome by Heraclides Lembus (second centuryb.c.e.) and about 130 fragments. This article will look at the transmission of Heraclides’ epitome (itself preserved as excerpts) and explore the possibility of identifying further fragments of the original text.

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Available abstract

The Aristotelian Πολιτεῖαι collected information on the history and organization of reportedly 158 city-states. Of these only the Ἀθηναίων πολιτεία survives almost in its entirety on two papyri. All that remains of the other constitutions is the epitome by Heraclides Lembus (second centuryb.c.e.) and about 130 fragments. This article will look at the transmission of Heraclides’ epitome (itself preserved as excerpts) and explore the possibility of identifying further fragments of the original text.

Key concepts: Epitome, Barbarian, Philosophy, Classics, Art, Literature, History, Ancient history

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