2002•Unpublished venueRequires access

‘I'll Be Here With You': Fans, Fantasy and the Figure of Elvis

Stephen David Hinerman

Open publisher page 553 citations

Abstract

We have lost the relative strength and security that the old moral codes guaranteed our loves either by forbidding them or determining their limits. Under the crossfire of gynecological surgery rooms and television screens, we have buried love within shame for the benefit of pleasure, desire, if not revolution, evolution, planning, management — hence for the benefit of Politics. Until we discover under the rubble of those ideological structures — which are nevertheless ambitious, often exorbitant, sometimes altruistic — that they were extravagant or shy attempts intended to quench a thirst for love. To recognize this does not amount to a modest withdrawal, it is perhaps to confess to a grandiose pretension. Love is the time and space in which ‘I’ assumes the right to be extraordinary. Sovereign yet not individual. Divisible, lost, annihilated; but also, and through imaginary fusion with the loved one, equal to the infinite space of superhuman psychism. Paranoid? I am, in love, at the zenith of subjectivity.

About this research paper

What this paper is about

We have lost the relative strength and security that the old moral codes guaranteed our loves either by forbidding them or determining their limits. Under the crossfire of gynecological surgery rooms and television screens, we have buried love within shame for the benefit of pleasure, desire, if not revolution, evolution, planning, management — hence for the benefit of Politics. Until we discover under the rubble of those ideological structures — which are nevertheless ambitious, often exorbitant, sometimes altruistic — that they were extravagant or shy attempts intended to quench a thirst for love. To recognize this does not amount to a modest withdrawal, it is perhaps to confess to a grandiose pretension. Love is the time and space in which ‘I’ assumes the right to be extraordinary. Sovereign yet not individual. Divisible, lost, annihilated; but also, and through imaginary fusion with the loved one, equal to the infinite space of superhuman psychism. Paranoid? I am, in love, at the zenith of subjectivity.

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OpenAlex reports 553 citations for this work. Citation counts describe recorded attention and do not establish research quality.

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Available abstract

We have lost the relative strength and security that the old moral codes guaranteed our loves either by forbidding them or determining their limits. Under the crossfire of gynecological surgery rooms and television screens, we have buried love within shame for the benefit of pleasure, desire, if not revolution, evolution, planning, management — hence for the benefit of Politics. Until we discover under the rubble of those ideological structures — which are nevertheless ambitious, often exorbitant, sometimes altruistic — that they were extravagant or shy attempts intended to quench a thirst for love. To recognize this does not amount to a modest withdrawal, it is perhaps to confess to a grandiose pretension. Love is the time and space in which ‘I’ assumes the right to be extraordinary. Sovereign yet not individual. Divisible, lost, annihilated; but also, and through imaginary fusion with the loved one, equal to the infinite space of superhuman psychism. Paranoid? I am, in love, at the zenith of subjectivity.

Key concepts: Fandom, Sociology, Economy, History, Media studies, Economics

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