2020Unpublished venueRequires access

A New Epistemology

Hsueh Qu

Open publisher page 0 citations

Abstract

Abstract This chapter explores Hume’s considered treatment of scepticism in the Enquiry concerning Human Understanding in EHU 12. It finds a two-tiered epistemology in this section. First, Hume’s dismissal of antecedent scepticism suggests that he accords our faculties default authority (EHU 12.3). Having done so, we use these faculties to reflexively investigate themselves; those that are found wanting will be dismissed in line with Hume’s consequent scepticism (EHU 12.5). Pyrrhonian scepticism is founded on a problematic methodology: it either over-generalises discovered unreliability in our faculties, or ventures into enquiries for which our faculties are entirely unsuited. Thus, Hume rejects it in favour of his own mitigated scepticism, which recommends staying within the limits of our faculties. The chapter then argues against the sceptical interpretation of EHU 12, before pointing to various parallels between this account and EHU 1, EHU 5, and Part 1 of the Dialogues Concerning Natural Religion.

About this research paper

What this paper is about

Abstract This chapter explores Hume’s considered treatment of scepticism in the Enquiry concerning Human Understanding in EHU 12. It finds a two-tiered epistemology in this section. First, Hume’s dismissal of antecedent scepticism suggests that he accords our faculties default authority (EHU 12.3). Having done so, we use these faculties to reflexively investigate themselves; those that are found wanting will be dismissed in line with Hume’s consequent scepticism (EHU 12.5). Pyrrhonian scepticism is founded on a problematic methodology: it either over-generalises discovered unreliability in our faculties, or ventures into enquiries for which our faculties are entirely unsuited. Thus, Hume rejects it in favour of his own mitigated scepticism, which recommends staying within the limits of our faculties. The chapter then argues against the sceptical interpretation of EHU 12, before pointing to various parallels between this account and EHU 1, EHU 5, and Part 1 of the Dialogues Concerning Natural Religion.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Abstract This chapter explores Hume’s considered treatment of scepticism in the Enquiry concerning Human Understanding in EHU 12. It finds a two-tiered epistemology in this section. First, Hume’s dismissal of antecedent scepticism suggests that he accords our faculties default authority (EHU 12.3). Having done so, we use these faculties to reflexively investigate themselves; those that are found wanting will be dismissed in line with Hume’s consequent scepticism (EHU 12.5). Pyrrhonian scepticism is founded on a problematic methodology: it either over-generalises discovered unreliability in our faculties, or ventures into enquiries for which our faculties are entirely unsuited. Thus, Hume rejects it in favour of his own mitigated scepticism, which recommends staying within the limits of our faculties. The chapter then argues against the sceptical interpretation of EHU 12, before pointing to various parallels between this account and EHU 1, EHU 5, and Part 1 of the Dialogues Concerning Natural Religion.

Key concepts: Epistemology, Philosophy

Related papers

Back to paper searchBrowse research topicsOriginal source
A New Epistemology — Research Paper | ScholarLens