Anthropology and the Riddle of White Supremacy
Junaid Rana
Abstract
Junaid Rana
Abstract
ABSTRACT This article considers how anthropology can grapple with white supremacy by conceptualizing it as global and in relation to religion. Drawing on the exchange published as A Rap on Race between anthropologist Margaret Mead and the writer James Baldwin, I address the connection of religion and moral belief to racism, white supremacy, and the critique of racial liberalism. In their conversation, Mead and Baldwin discuss Christianity and white supremacy revealing a complex conjuring of Islam and Muslims that I describe as racecraft. The racialization of religion and the theological components of white supremacy have a particular relevance to the construction of anti‐Muslim racism. To describe how ethnography and anthropological theory can intervene, I offer an example of the study of white supremacy and discuss the implications. [racism, religion, white supremacy, Margaret Mead, James Baldwin]
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ABSTRACT This article considers how anthropology can grapple with white supremacy by conceptualizing it as global and in relation to religion. Drawing on the exchange published as A Rap on Race between anthropologist Margaret Mead and the writer James Baldwin, I address the connection of religion and moral belief to racism, white supremacy, and the critique of racial liberalism. In their conversation, Mead and Baldwin discuss Christianity and white supremacy revealing a complex conjuring of Islam and Muslims that I describe as racecraft. The racialization of religion and the theological components of white supremacy have a particular relevance to the construction of anti‐Muslim racism. To describe how ethnography and anthropological theory can intervene, I offer an example of the study of white supremacy and discuss the implications. [racism, religion, white supremacy, Margaret Mead, James Baldwin]
Key concepts: White supremacy, Racism, Sociology, White (mutation), Racialization, Ethnography, Anthropology, Gender studies