Encountering Evil: The Evil-god Challenge from Religious Experience
Asha Lancaster‐Thomas
Abstract
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Asha Lancaster‐Thomas
Abstract
Open-access reader
It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god (Good-god) is significantly more reasonable than the belief in an omnipotent, omniscient, evil god (Evil-god). I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence of Good-god, and, consequently, that the traditional argument from religious experience fails: it should not be included in the cumulative case for the existence of Good-god.
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It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god (Good-god) is significantly more reasonable than the belief in an omnipotent, omniscient, evil god (Evil-god). I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence of Good-god, and, consequently, that the traditional argument from religious experience fails: it should not be included in the cumulative case for the existence of Good-god.
Key concepts: Monotheism, Problem of evil, Existence of God, Belief in God, Argument (complex analysis), Philosophy, Good and evil, Religious belief