Masculinity and the Fear of Emasculation in International Relations Theory
Lucian M. Ashworth, Larry A. Swatuk
Abstract
Lucian M. Ashworth, Larry A. Swatuk
Abstract
This chapter examines the classical debate between conservatism and liberalism from a gendered perspective. Traditionally, gender has been seen as a physical, unchanging attribute. Physical properties unique to a particular sex were meant to produce different gender properties. Fractures within masculinity have played a crucial part in defining the relationships between the two orthodox paradigms in international relations (IR): namely realism and liberal internationalism. Realism claims an understanding of the innate laws of human nature that govern all human action; liberal IR assumes that it understands the nature of human progress in accordance with the doctrines of reason. Orthodox IR was and remains a product of the conflict between conservatism and the forces supporting what became the Enlightenment reaction to conservatism. IR has been constructed on the idea of a split between the international and the national, which has left little place for the home.
OpenAlex reports 9 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
This chapter examines the classical debate between conservatism and liberalism from a gendered perspective. Traditionally, gender has been seen as a physical, unchanging attribute. Physical properties unique to a particular sex were meant to produce different gender properties. Fractures within masculinity have played a crucial part in defining the relationships between the two orthodox paradigms in international relations (IR): namely realism and liberal internationalism. Realism claims an understanding of the innate laws of human nature that govern all human action; liberal IR assumes that it understands the nature of human progress in accordance with the doctrines of reason. Orthodox IR was and remains a product of the conflict between conservatism and the forces supporting what became the Enlightenment reaction to conservatism. IR has been constructed on the idea of a split between the international and the national, which has left little place for the home.
Key concepts: Emasculation, Masculinity, Gender studies, Sociology, Psychology, Social psychology, Ecology, Pollen