2019Latin American Research ReviewOpen access

Race and Employment Practices in Northeast Brazil’s Ecotourism Industry: An Analysis of Cultural Capital, Symbolic Capital, and Symbolic Power

Melanie A. Medeiros, Tiffany Henriksen

Open full text 2 citations

Abstract

The ethnographic study of tourism in Latin America and the Caribbean offers the opportunity to examine the ways that racial ideologies perpetuate social inequality, debunking the myth of racial democracy in countries such as Brazil. In the case of Brogodó, in Bahia, Brazil, structural inequality and racial ideology limit the equal participation of Brazilians of African descent in the local ecotourism industry. This article draws on evidence from ethnographic research to investigate the relationship of structural inequality, racial ideology, and cultural and symbolic capital. In the ecotourism industry, employer discourses emphasizing the limits of local community members’ cultural capital conceal their preference for employees exhibiting both the habitus and phenotypic traits associated with whiteness, reflecting broader social and economic practices that discriminate against African-descendent Brazilians. The ability to naturalize habitus and disguise racial ideology behind discussions of education and qualifications reflects employers’ and members of the dominant classes’ symbolic power.

About this research paper

What this paper is about

The ethnographic study of tourism in Latin America and the Caribbean offers the opportunity to examine the ways that racial ideologies perpetuate social inequality, debunking the myth of racial democracy in countries such as Brazil. In the case of Brogodó, in Bahia, Brazil, structural inequality and racial ideology limit the equal participation of Brazilians of African descent in the local ecotourism industry. This article draws on evidence from ethnographic research to investigate the relationship of structural inequality, racial ideology, and cultural and symbolic capital. In the ecotourism industry, employer discourses emphasizing the limits of local community members’ cultural capital conceal their preference for employees exhibiting both the habitus and phenotypic traits associated with whiteness, reflecting broader social and economic practices that discriminate against African-descendent Brazilians. The ability to naturalize habitus and disguise racial ideology behind discussions of education and qualifications reflects employers’ and members of the dominant classes’ symbolic power.

Why it matters

OpenAlex reports 2 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

The ethnographic study of tourism in Latin America and the Caribbean offers the opportunity to examine the ways that racial ideologies perpetuate social inequality, debunking the myth of racial democracy in countries such as Brazil. In the case of Brogodó, in Bahia, Brazil, structural inequality and racial ideology limit the equal participation of Brazilians of African descent in the local ecotourism industry. This article draws on evidence from ethnographic research to investigate the relationship of structural inequality, racial ideology, and cultural and symbolic capital. In the ecotourism industry, employer discourses emphasizing the limits of local community members’ cultural capital conceal their preference for employees exhibiting both the habitus and phenotypic traits associated with whiteness, reflecting broader social and economic practices that discriminate against African-descendent Brazilians. The ability to naturalize habitus and disguise racial ideology behind discussions of education and qualifications reflects employers’ and members of the dominant classes’ symbolic power.

Key concepts: Habitus, Cultural capital, Ideology, Symbolic capital, Sociology, Symbolic power, Gender studies, Ethnography

Related papers

Back to paper searchBrowse research topicsOriginal source
Race and Employment Practices in Northeast Brazil’s Ecotourism Industry: An Analysis of Cultural Capital, Symbolic Capital, and Symbolic Power — Research Paper | ScholarLens