2018Unpublished venueRequires access

Pesantren and Theory of Social Change in Southeast Asia

M.Si . Dr.I Nengah Suparta

Open publisher page 1 citations

Abstract

Pesantrens or islamic boarding schools have become a common model of religious education in some countries in Southeast Asia, especially in Indonesia, Malaysia, Southern Thailand, and Southern Philippines. Muslim scholars (Ulemas) from Southeast Asian countries learned and shared each other on Islamic studies. Up to 1980s, students from Malaysia, Southern Thailand and Singapore studied Islamic studies at Indonesian Pesantrens. This model of pesantren teaching affected to the regional perspectives of practicing Islam accomodating local tranditions. Some Patani Ulema of Southern Thailand delivered the tradition of recitation of Islamic studies books with Javanese ( pegon ) letters in pesantren and madrasah. Furthermore, the scholars constructed Southeast Asian Muslims developing moderate and peaceful Islam, and created Muslim leaders in the region. They become cultural brokers or mediators in social, political and economic development. This article is based on fieldworks in some pesantrens in Indonesia and Southeast Asia.

About this research paper

What this paper is about

Pesantrens or islamic boarding schools have become a common model of religious education in some countries in Southeast Asia, especially in Indonesia, Malaysia, Southern Thailand, and Southern Philippines. Muslim scholars (Ulemas) from Southeast Asian countries learned and shared each other on Islamic studies. Up to 1980s, students from Malaysia, Southern Thailand and Singapore studied Islamic studies at Indonesian Pesantrens. This model of pesantren teaching affected to the regional perspectives of practicing Islam accomodating local tranditions. Some Patani Ulema of Southern Thailand delivered the tradition of recitation of Islamic studies books with Javanese ( pegon ) letters in pesantren and madrasah. Furthermore, the scholars constructed Southeast Asian Muslims developing moderate and peaceful Islam, and created Muslim leaders in the region. They become cultural brokers or mediators in social, political and economic development. This article is based on fieldworks in some pesantrens in Indonesia and Southeast Asia.

Why it matters

OpenAlex reports 1 citations for this work. Citation counts describe recorded attention and do not establish research quality.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Pesantrens or islamic boarding schools have become a common model of religious education in some countries in Southeast Asia, especially in Indonesia, Malaysia, Southern Thailand, and Southern Philippines. Muslim scholars (Ulemas) from Southeast Asian countries learned and shared each other on Islamic studies. Up to 1980s, students from Malaysia, Southern Thailand and Singapore studied Islamic studies at Indonesian Pesantrens. This model of pesantren teaching affected to the regional perspectives of practicing Islam accomodating local tranditions. Some Patani Ulema of Southern Thailand delivered the tradition of recitation of Islamic studies books with Javanese ( pegon ) letters in pesantren and madrasah. Furthermore, the scholars constructed Southeast Asian Muslims developing moderate and peaceful Islam, and created Muslim leaders in the region. They become cultural brokers or mediators in social, political and economic development. This article is based on fieldworks in some pesantrens in Indonesia and Southeast Asia.

Key concepts: Islam, Indonesian, Southeast asia, Southeast Asian studies, Politics, Asian studies, Political science, Indonesian government

Related papers

Back to paper searchBrowse research topicsOriginal source
Pesantren and Theory of Social Change in Southeast Asia — Research Paper | ScholarLens