The History of Existential‐Humanistic and Existential‐Integrative Therapy
Louis Hoffman, Ilene Serlin, Shawn Rubin
Abstract
Louis Hoffman, Ilene Serlin, Shawn Rubin
Abstract
Existential-Humanistic psychology, and what can be termed “Existential-Integrative psychology,” originated in the United States blending ideas from European existential philosophy and psychology with an American perspective, particularly humanistic psychology. Following a period of decreased influence and declining interest, the foundations for a renewed interest in existential-humanistic psychology began in the early 2000s. In the early 2000s, several key developments began to emerge that would help to sustain the existential-humanistic movement. Some of these were closely connected with the development of structures in humanistic psychology in the United States, in which existential-humanistic perspectives were popular. These developments fall into three primary categories: scholarship, institutes and training, and conferences. The scholarship, institutes, and conferences would not have been successful without being combined with new directions in scholarship. In existential-humanistic therapy, several new directions played a vital role in its revitalization: existential-integrative psychology, multicultural and international influences, and spirituality.
OpenAlex reports 5 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
Existential-Humanistic psychology, and what can be termed “Existential-Integrative psychology,” originated in the United States blending ideas from European existential philosophy and psychology with an American perspective, particularly humanistic psychology. Following a period of decreased influence and declining interest, the foundations for a renewed interest in existential-humanistic psychology began in the early 2000s. In the early 2000s, several key developments began to emerge that would help to sustain the existential-humanistic movement. Some of these were closely connected with the development of structures in humanistic psychology in the United States, in which existential-humanistic perspectives were popular. These developments fall into three primary categories: scholarship, institutes and training, and conferences. The scholarship, institutes, and conferences would not have been successful without being combined with new directions in scholarship. In existential-humanistic therapy, several new directions played a vital role in its revitalization: existential-integrative psychology, multicultural and international influences, and spirituality.
Key concepts: Existentialism, Humanism, Scholarship, Humanistic psychology, Spirituality, Sociology, Perspective (graphical), Epistemology