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Third-world cinema: Creating People and Resistance

Hamoum Lakhdar

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Abstract

Cinema has introduced new approaches of expression for contemporary philosophy, that is inherited by Nietzsche, by departing from philosophy to meet the non-philosophic. Going to graphic museums or to cinema is a pivotal moment in order to encounter a particular concept; cinematic signs express ideas not only in the form of scenes, colours, lines of drawing, but also in the form of musical sounds. To understand a concept is no more and no less easy than watching a film, as a result, we will try through this article to address the importance of cinematic discourse and the relationship with the other , through the cinema of the Third World. In other words, how can cinematic art draw a new relationship with the other, opening up this relationship to what the self and the closed circles of identity are?. And how to address the subject of the other in international cinema. Keywords : Philosophy, third-world cinema, the Other, Liberation

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Cinema has introduced new approaches of expression for contemporary philosophy, that is inherited by Nietzsche, by departing from philosophy to meet the non-philosophic. Going to graphic museums or to cinema is a pivotal moment in order to encounter a particular concept; cinematic signs express ideas not only in the form of scenes, colours, lines of drawing, but also in the form of musical sounds. To understand a concept is no more and no less easy than watching a film, as a result, we will try through this article to address the importance of cinematic discourse and the relationship with the other , through the cinema of the Third World. In other words, how can cinematic art draw a new relationship with the other, opening up this relationship to what the self and the closed circles of identity are?. And how to address the subject of the other in international cinema. Keywords : Philosophy, third-world cinema, the Other, Liberation

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Cinema has introduced new approaches of expression for contemporary philosophy, that is inherited by Nietzsche, by departing from philosophy to meet the non-philosophic. Going to graphic museums or to cinema is a pivotal moment in order to encounter a particular concept; cinematic signs express ideas not only in the form of scenes, colours, lines of drawing, but also in the form of musical sounds. To understand a concept is no more and no less easy than watching a film, as a result, we will try through this article to address the importance of cinematic discourse and the relationship with the other , through the cinema of the Third World. In other words, how can cinematic art draw a new relationship with the other, opening up this relationship to what the self and the closed circles of identity are?. And how to address the subject of the other in international cinema. Keywords : Philosophy, third-world cinema, the Other, Liberation

Key concepts: Movie theater, Aesthetics, Resistance (ecology), Subject (documents), Identity (music), Order (exchange), Art, Expression (computer science)

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Third-world cinema: Creating People and Resistance — Research Paper | ScholarLens