Domesticating a Mystic: Catholic Saint-Making in Weimar Germany

Abstract Veneration of Westphalian stigmatic and visionary Anna Katharina Emmerick (1774–1824) reached new heights during the Weimar Republic. German Catholics engaged in promoting her beatification cause organized a multipronged, multimedia campaign. Priests and laypersons, as well as the popular press and theological journals, all encouraged the veneration of Emmerick as “a crucified saint for a crucifiedVolk.” Memories of Napoleonic French aggression, secularization, and waning religious belief provided revanchist Weimar German Catholics with a readymade narrative of victimization. Moreover, as a poster child of the WestphalianHeimat, her pilgrimage sites offered a spiritual antidote to the “godless” modern city. Meanwhile, everyday Catholics continued a century-old, locally-based tradition of veneration that did not strictly conform to the new “official” line. Emmerick's Weimar cult, and the modern saint-making process more generally, thus provide a window onto the push and pull between clergy and laity, men and women, institutional and popular forces, in shaping lived German Catholicism in the 1920s.