Lived Religion, Worship and Conversion: Ethnographic Reflections in an Abstinence-based Christian Therapeutic Community
Andrew Williams
Abstract
Andrew Williams
Abstract
This chapter critically examines the intersection between lived religion, worship, and the ethics of conversion in a faith-based therapeutic community in the area of substance misuse and recovery. Drawing on a two-month residential ethnography in a Pentecostal therapeutic community in the UK, the chapter outlines a conceptual framework for analyzing the more-than-representational dimensions of conversion and Pentecostal worship, and draws attention to the emotional, spiritual, and therapeutic sensibilities residents attach to, and experience during, practices of worship and prayer. Worship practices are shown to potentially draw converts into powerful experiences of the sacred, which can generate new, or reaffirm existing, transformations in self-identity and religious belief. Equally, the mandatory nature of worship and its associated participatory manners can produce experiences of indifference, isolation and oppression.
OpenAlex reports 9 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
This chapter critically examines the intersection between lived religion, worship, and the ethics of conversion in a faith-based therapeutic community in the area of substance misuse and recovery. Drawing on a two-month residential ethnography in a Pentecostal therapeutic community in the UK, the chapter outlines a conceptual framework for analyzing the more-than-representational dimensions of conversion and Pentecostal worship, and draws attention to the emotional, spiritual, and therapeutic sensibilities residents attach to, and experience during, practices of worship and prayer. Worship practices are shown to potentially draw converts into powerful experiences of the sacred, which can generate new, or reaffirm existing, transformations in self-identity and religious belief. Equally, the mandatory nature of worship and its associated participatory manners can produce experiences of indifference, isolation and oppression.
Key concepts: Worship, Prayer, Faith, Ethnography, Sociology, Identity (music), Spirituality, Social psychology