The Church as “Good Enough” Parent: The Psychodynamics of the Polish Solidarity Movement
Janina Sochaczewski
Abstract
Janina Sochaczewski
Abstract
This article explores the role of the Roman Catholic Church in the Polish Solidarity movement ( Solidarność) in the early 1980s. While Solidarity has primarily been examined as a politically and economically motivated movement, a study of its religious dimensions lends insight into the psychosocial factors underlying the quest for a return to Poland’s “true identity.” This study employs the theoretical concepts of Donald Winnicott in order to demonstrate how figures and symbols of religious authority may play the role of the “good enough” parent at the collective level, and how religious institutions may provide a “holding environment” that allows for the de-atomization of society, permitting community members to co-create and explore non-violent alternatives of resistance.
OpenAlex reports 1 citations for this work. Citation counts describe recorded attention and do not establish research quality.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
This article explores the role of the Roman Catholic Church in the Polish Solidarity movement ( Solidarność) in the early 1980s. While Solidarity has primarily been examined as a politically and economically motivated movement, a study of its religious dimensions lends insight into the psychosocial factors underlying the quest for a return to Poland’s “true identity.” This study employs the theoretical concepts of Donald Winnicott in order to demonstrate how figures and symbols of religious authority may play the role of the “good enough” parent at the collective level, and how religious institutions may provide a “holding environment” that allows for the de-atomization of society, permitting community members to co-create and explore non-violent alternatives of resistance.
Key concepts: Solidarity, Psychodynamics, Identity (music), Collective identity, Movement (music), Resistance (ecology), Sociology, Order (exchange)